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Gipdac writes...

1) Did you ever have plans for the trickster Loki?
2) If so, what are they?

Greg responds...

As I've mentioned before, I'm on the fence about Loki, as he is a character who has been done to death elsewhere. Same with Thor. They may be dead. But I haven't decided. I haven't found a way into the characters that strikes me as unique enough to justify including them in anything but flashbacks.

Response recorded on November 02, 2001

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Anonymous writes...

Why doesn't Anubis look like the Emir when he appeared in the Gathering? What happened?

Greg responds...

The Emir joined his son in death, releasing Anubis.

And by the way, I apologize for that goofy moment in "The Gathering" when it looks like Anubis is laughing.

Response recorded on November 01, 2001

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Anonymous writes...

Do the Children of Oberon know of the Space-Spawn prior to 2198?

Greg responds...

No.

Response recorded on November 01, 2001

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Anonymous writes...

Where did Banshee go after Cuchullain beat her?

Greg responds...

She stayed in Ireland, while she regrouped -- but keeping well out of Rory's way. Eventually she was dragged to Avalon.

Response recorded on November 01, 2001

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Anonymous writes...

Were there any Fay casualties of the Oberon and Mab War? If so care to give a ballpark figure?

Greg responds...

As most of you know, I'm not big on quantifying things that haven't been worked out.

But yes, any war has casualties.

Response recorded on October 17, 2001

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Anonymous writes...

Is Osiris dead in 1996? What about Set?

Greg responds...

I'm not just tossing this stuff out to you. What would I have to gain?

Response recorded on October 17, 2001

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Anonymous writes...

If the Oberon's Children are called the Oberite what exactly were Mab's children called?

Greg responds...

The Children of Oberon were never called the "Oberati". That was a behind the scenes suggestion that I made that some combo of Michael/Brynne/Lydia rejected as sounding too much like an Italian sports car.

Response recorded on October 17, 2001

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Anonymous writes...

What is Banshee doing in 2198?

Greg responds...

Not talking.

Response recorded on October 16, 2001

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Anonymous writes...

Who were Mab¡¯s parents?

Greg responds...

Never & Satisfied.

Response recorded on October 16, 2001

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Anonymous writes...

Was Grandmother the original Thunderbird that inspired the Thunderbird legends?
What was the sea monster that Grandmother turned into in Heritage? Was it a legendary monster?

Greg responds...

1. I don't think so.

2. It was a legendary monster, I beileve.

Response recorded on October 10, 2001

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Anonymous writes...

Why didn¡¯t Banshee kill Bronx and Rory when they climbed out of the pit? Why did she take him back to his home after she kissed him? Why didn¡¯t she do anything to Bronx?
Was Banshee the original Deathworm that inspired the legends or was the original another child of Oberon? If not what was it?

Greg responds...

It would really help if you'd number your questions.

1. There's no one simple answer. But she wanted to avoid waking Rory. An actual attack might have triggered the very thing she feared.

1a. She was trying to put him back to sleep.

2. She said that she didn't perceive him as a real threat.

3. I believe so.

Response recorded on October 10, 2001

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Cha-Cha writes...

1. Who was the centaur at the Gathering?
2. Is Medusa a N.O. or one of Oberon's children?
Because she was at the Gathering and in an older post someone mentioned she was also on New Olympus.

Greg responds...

1. Good question.
2. The Medusa I've given any thought too is a New Olympian. If there was a medusa-like character at the Gathering, I don't recall. But keep in mind that the Children are shape-shifters and can look pretty much like whatever they want.

Response recorded on October 10, 2001

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Anonymous writes...

Is it true that the fay don't have a true form?
If so why can't Puck in his Owen form perform magic while he is able to do it in his Puck form?

Greg responds...

It may be true.

Because becoming Owen isn't a magical act of illusion. It's a magical act of transformation.

Response recorded on September 11, 2001

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Anonymous writes...

By 2198 how many fae are off Avalon?
Care to give a few names?

Greg responds...

Very few.

Puck. Alex.

Response recorded on September 11, 2001

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Anonymous writes...

Are there any other sentient races native to our solar system besides Lost race,Gargoyles,Humans,Fae and New olympians? If so care to list a few?

Greg responds...

If there were, I wouldn't list them. But there aren't. But if there were, I wouldn't list them.

(All this of course ignores our recent discussions about the misuse of the term 'sentient'.)

Response recorded on September 11, 2001

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Anonymous writes...

Is Morgana at the Gathering on Avalon? What about Nimue?

Greg responds...

One is. One isn't.

Response recorded on September 11, 2001

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Gipdac writes...

1) Did Titania ever really have any of the fairy attendants like she did in A Midsummer Night's Dream?
2) If so, what happened to them
3) Are any/all of them still alive?
4) Were any/all of them fae?
(My favorite is Mustard Seed)

Greg responds...

1. Yes.
2. My God, has something happened to them?
3. Far as I know.
4. Most.

Mustard Seed is cool.

Response recorded on September 09, 2001

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Punchinello writes...

I just reviewed what I have written here. It's so formal it's almost offensive. I'm sorry. I don't think one can talk about issues like this without sounding (obtuse? Stuffy? Something like that.) And not a word about Gargoyles.

Let me leave the realm of animal intelligence's for a minute and consider the intelligence of some of the more fantastical characters in your story. The fae. When I think about this kind of (ethereal?) character, these are the kinds of associations that I make.

-The thought of angels moves faster than human thought. (I don't recall where that comes from)

-A four dimensional object or being will cast a three dimensional shadow. (That's an observation Buckminster Fuller made.)

-A being that cannot die will have no concept of death, and certainly will not attach values, positive or negative, to the ending of a life. (This is a condensed and bastardized summary of some of the speculation of extraterrestrial intelligence's that participants of the SETI program publicized.)

I hope some of the above makes sense. My thinking is this. That the content of fae thought/mentality may be fundamentally different from homo sapiens thinking. Not just an accelerated or enhanced analogue of human thought, but structurally different. Our mental world is the emergent condition of innumerable biological systems interacting with one another. I have no reason to conclude that the fae's intelligence emerges from anything reductionist in nature. It is a condition that exists without origin in biology (potentially). Everything that we think of as intelligence rests on an evolutionary foundation of connections to allow us to successfully distinguish between things we can eat and things that will eat us. It would be absurd to think that the fae (who I don't think were subject to natural selection through predation) would have an intelligence structured upon the same principles. Simple alternative concepts like "either or" may not have the same meaning to them. This could go far towards explaining why they are so damned irritating.

My second thought on the matter, in reference to the three dimensional shadow concept, is that the visual representation we get of the fae in the story may be a poor representation of the reality. I use the concept of a hypothetical four dimensional being to illustrate. A two dimensional being could be aware of my presence if I allowed it to, although it would be a simple matter to remove myself from it's perception with a minor movement. However it's awareness could not give it a complete representation of what I am. It could only understand me as a fragment that can be translated into something comprehensible within the context of it's world. I can easily attribute an extra dimensional quality to beings like Oberon and Puck who seem o appear and disappear at will. We might not be able to understand completely, what they are. Only that the portion of them that is represented in three dimensions resembles a group of tall, angular, oddly complexioned people in period costume.

My third observation of the fae, and in particular of Oberon who has demonstrated a dispassionate distance to killing his rivals in certain instances, is that he may have no concept of murder because he may have no concept of death. (Yes I know that he reacted to the iron bell in such a way that would indicate it was harmful to him. Even lethal.) However, even if he were to express a concept of death we would not be able to be certain that his concept was anything like our concept. Does death mean an end for him? If it does not, then the gravity we attach to it may be lost on him and the other fae.

I think my point is that while it would certainly not be appropriate to think of a creature like this in human terms, i'm not even certain you can extrapolate "human" from him. There could be creatures, so far removed from human experience that it would be impossible. Of course, the associations that I make with the fae are not going to be the same ones that you make. Your concept of them may fall within human experience. You have other creatures though. Your space spawn. They would certainly have been subject to mental dispositions grounded in a different biology. We're conditioned with the genetic remainders of our hunter gatherer ancestors. They would be conditioned with something else. I dont know what. Something spawny probably.

Greg responds...

Spawny. I like that.

Play with these ideas:

1. I believe that Oberon's Children evolved from the Will-O-the-Wisp.

2. I believe that they can die, as completely or not as any human. But they can't die of old age, unless they stubbornly insist on maintaining a mortal form until it kills them. They are therefore, acutally, technically mortal themselves, but don't truly comprehend mortality (if that makes sense). So they like to pretend they are fully immortal, fully untouchable. (Well, that's a generalization, really. Individuals may vary.)

3. I don't necessarily believe that we have seen the true form of any of Oberon's Children. We have seen 'preferred forms', but not anything that isn't just as much of a guise as any other shape they've taken on.

4. When they transform into a mortal of whatever species -- as opposed to just taking on the glamour of a mortal -- they are bound by all the rules of that species, save ONE. They can transform back.

5. I don't find them as irritating as you seem to.

Anyway, play with those five notions and get back to me.

Response recorded on September 08, 2001

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Demoness writes...

Can the Third Race bleed in their mortal forms, or forms that are not their "normal" form?

Why i ask this is because in "Heritage" when the Gargs are attacking Grandmother in her Thunderbird and Sea Monster form I could have sworn that the claw marks they inflicted on her were red with blood.

I just want to make sure that this theory is correct.

Greg responds...

Yes. When they transform into mortals they take on all aspects of that mortality -- save for the ability to change back.

Keep in mind however, that sometimes they don't transform, they just create a 'glamour' or illusion to fool people.

Response recorded on September 06, 2001

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Anonymous writes...

Are there any fay as powerful as Oberon and Mab? Care to list a few?

Greg responds...

No or No.

Response recorded on September 06, 2001

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Anonymous writes...

Who exactly were Coyote's parents?

Greg responds...

Reggie and Midge.

Response recorded on September 06, 2001

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Anonymous writes...

Who exactly were Raven's parents?

Greg responds...

Jughead and Moose.

Response recorded on September 06, 2001

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Anonymous writes...

What are the names of the centaur, winged horse and giants that we saw in the Gathering?

Greg responds...

Don't know.

Response recorded on September 06, 2001

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Lord Sloth writes...

Who was in charge of death before Anubis? He's of the younger generation of fae, isn't he, so he wasn't around from the begining.

Greg responds...

What gave you the idea that he's 'of the younger generation'? And I never said he was 'in charge of death'.

Response recorded on September 06, 2001

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Anonymous writes...

Does the Lady of the Lake have any biological children? Have you mentioned the name of any of her children on Askgreg?

Greg responds...

YOu are now officially making me sleepy.

Response recorded on September 06, 2001

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Demoness writes...

1. Are there any other Oberon's Laws besides the "non-interfernce", "forking over talismens willingly", "Avalon Clan can stay" and "Goliath's Clan's immunity"?

2. If yes to above, what are a couple of those other laws?

3. Were there any placed before Oberon became King?

4. What are a couple of those?

Greg responds...

1. I'm sure there are.

2. No cheese on Saturdays. No littering.

3. No. Mab likes cheese.

4. There was something about smoke alarms in the lavatories at the Palace, but now I'm blanking.

Response recorded on September 05, 2001

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Demoness writes...

In "Future Tense" at the end of the illusion Elisa yells "No, not now!" and the illusion disappears and she becomes Puck. So my question is:

1. What was Puck referring to when he said that?

b. Was it Oberon's Law because Goliath realized that what he was experiancing was an illusion and the law dictates that Oberon's Children can not interfer in mortal lives and thus so forced the illusion to end?

c. Or was it another law that has to do with mortals willingly handing over talismens to Oberon's Children, kinda saying that if your intentions are discovered the game ends?

Greg responds...

1. That Goliath had figured him out when he was so close.

b. More or less.

c. More or less.

Response recorded on September 05, 2001

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Demoness writes...

I just watched "Heritage" and I just noticed something. I know you've said before that your colored blind and sorry to bringing up colors again...but I'm curious.

1. How come in "Heritage" Raven and Grandmother glow a blue aura when using their magic while others glow a green aura? Such as Oberon, Titania, the Wierd Sisters, and Puck.

I think Odin glowed white, Anasi-blue, Banshee-white, Anubis-black, and Lady of the Lake-blue.

2. Does this coloration have anything to do with their connections (meaning Anubis=death)?

3. Does it have to do with positions in their culture? Like warriors in the warrior caste, tricksters in the tricksters caste, royalty, servents, etc etc?

Greg responds...

If we were consistent, then sure. But I'm not sure we were.

Response recorded on September 05, 2001

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Demoness writes...

"As to Oberon's Children, you've seen one of their ancestors on the series. "- Greg W.

Who is this person you speak of that is a ancestor of Oberon's Children?

Greg responds...

No person. (Didn't I confirm the correct answer to this already?)

I realize that when you asked this question, I may not have answered it yet. But didn't you see that the question had already been asked in the queue ahead of you?

Response recorded on September 03, 2001

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Alex "Cyclonus" Bishansky writes...

I'm not sure if this was asked before or not.

In "Cloud Fathers" the Kachina Dance must have been performed many times before, how come when Peter Maza danced in it, Coyote developed this bond with him?

Greg responds...

It was 'rarely' performed even in Peter's day. But I believe Coyote developed a bond with all who danced the part of Coyote.

Response recorded on September 03, 2001

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Sapphire writes...

Dear Greg

Earlier you said that some of the fay have converted to human religions. Can you tell me the religion of the following fay

Oberon

Titiana

Puck

Coyote

Anansi

Banshee

Odin

Lady of the Lake

Nought

Pegasus

Grandmother

Raven

Anubis

Greg responds...

I don't think that's exactly what I said.

And I can't believe you haven't gotten the fact that I don't respond well to laundry lists.

Response recorded on September 01, 2001

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Lord Sloth writes...

Heya Greg
I'm just 17, and I got the tootsie rool thing right away.

Anyway, I read some more unsatisfactory responces so I'll just restate some of them.

1)For the ill met by moonlight questons you didn't answer one cause I called Angela "Angie", But why should that keep you from answering? Anyway the question again is:

2)When Goliath, Gabreil and ANGELA fall into the water being filled with lava, why isn't it too hot to survive? If you don't know, just say so.

3)And I didn't understand your answer about Oberon giving Goliath immunity to his magic. Didn't he take that away in the Gathering, or does he just temporarily set it aside when it suits him? b) Is Goliath and clan immune to his arts by the end of the Gathering?

thank you.
P.S.and, you right. I have a very dirty mind, so I'll just imagine Brooklen says what I want him to.

Greg responds...

1. Sloth. Let's start by saying I don't actually owe you an answer to anything. If I'm not in the mood, I may just try to be funny. I may fail. But I could use a bit less 'tude, dude.

2. Like here, for example.

3. He never took the immunity away, he just interpreted the edict. He never uses his magic DIRECTLY against Goliath or the clan.

b. Depends on who's doing the defining. Since it's Oberon, he was, is and will always be immune.

P.S. I've forgotten what this refers too, but maybe that's just as well.

Response recorded on September 01, 2001

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Kelly L Creighton/Kya White Sapphire writes...

Qs on Fae:

1. Is it Fay or Fae?

2. The symbol on the periodic table for iron is Fe. any connection?

3. Ive noticed (any i know youre colorblind) that whenever the fae change forms they tend to stick to their own hair color. Titania/Anastasia red. Weird Sisters. Puck/Owen blonde/white. Oberon white. Now do you attribute this to:
a. they like their own appearance, and so make their alternate form look as much like their normal self as possible OR
b. (less likely) they have restrictions on their shape shifting abilities

Greg responds...

1. It's Children of Oberon or Oberon's Children.

2. To what?

3. You're stretching things with Puck which throws off your premise. They do what they want. But they are vain, generally.

Response recorded on August 30, 2001

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Oberon writes...

If a mortal askes a Child of Oberon for assistance does Oberon's law still apply?

Greg responds...

Largely, no.

Response recorded on August 30, 2001

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Kelly L Creighton/Kya White Sapphire writes...

"As to Oberon's Children, you've seen one of their ancestors on the series. "

AHH~ THE TORTURE! come on, a hint! oh please oh please?!

Greg responds...

Will-O-the-Wisp.

Response recorded on August 15, 2001

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Todd Jensen writes...

So we've seen one of the ancestors of the fay in the series? Do you mean the Will-o-the-Wisp in "Pendragon"? (To be perfectly fair, it was Aris Katsaris who suggested the idea first, but it made sense to me).

Greg responds...

Do I want to reveal this?

Not really.

But, hey for you and Aris -- Yes.

(Keep in mind, we're talking about evolutionary ancestors. I'm not literally saying that the Wisp in Pendragon is Mab's grandfather or anything.)

Response recorded on August 15, 2001

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Vashkoda writes...

Puck said that he couldn't take the Phoenix Gate from Goliath--Goliath had to "fork it over". Is the same true for other Avalonian magical objects? I may be remembering this incorrectly, but didn't Odin physically attack Goliath and try to take back the Eye? And does this rule only apply to Children of Avalon? If so, it would explain why the Weird Sisters had to use Demona and MacBeth to steal the talismans for them (were you consciously doing this so as not to break the rule you would establish later about the Gate in "Future Tense"?)

Greg responds...

Odin may have been an exception, as the EYE could arguably belong to him.

But the general rule of non-interference prevented Puck or the Sisters from just magically or otherwise stealing anything themselves.

Response recorded on August 07, 2001

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Todd Jensen writes...

How did Raven get around Oberon's non-intervention edict when he laid Queen Florence Island waste in "Heritage"?

Greg responds...

There was pattern and precedent established. From Raven's point of view it was Natsilane who was abandoning the island. That left it in Raven's hands.

Response recorded on August 06, 2001

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Vashkoda writes...

*lol* After reading your latest batch of answers, you've reminded me why I had you write that message on the back of my Thailog card.

I'd asked you who was a changeling other than Morgana, and you answered, "Nimue". I thought only the elf child that took the baby's place was called a changeling, but I guess you're using the name both ways (which makes sense). So let me rephrase my questions and ask, "Have any changelings other than Morgana and Nimue appeared in the series? Will any appear in the spinoffs you've planned?"

It was nice seeing you again, Greg!

Greg responds...

Ever?

Response recorded on July 20, 2001

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Pyro X writes...

Greg;
The Native Peoples of NA came to NA VIA the Bering Strait some thousands of years ago.

1) When Oberon dispatched his "family" to live among mortals, did Raven make his way imediatly to Q.F.I off Canada?
2)Did Raven "take on" the persona of "The Raven" based on Native legend, or was he always "Raven"?
3) As you have said, you never know if that is Pucks true form (As the in the elvish form). Does this, as well, apply to the Other children? Was that Raven's true form?
4) Does Raven have a true form?
5) Did the "Raven" legend spring from "Raven" himself?
6) What WAS that thing Grandmother turned into??? (the thing with the weird mouth).

Thanks!

Greg responds...

Pyro,

Your initial premise is scientifically accepted. But I think many Native American Tribes disagree. It doesn't fit their legends and holy stories. For the purposes of Gargoyles, I'm not taking sides. All things are true.

1. Keep in mind that what Oberon mainly did was to banish the Children from Avalon and insist that they not interfere with mortal lives. It's not like Raven had never been among mortals up to that point.

2. He's Raven.

3. It applies to ALL the other children. Including Raven.

4. Do any of them?

5. See question 2.

6. I assume you mean Thunderbird. (She says that in the episode.)

Response recorded on July 10, 2001

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Oberon writes...

In your Gargoyles 2198 (i think that's the date) summary, you said that aliens would attack the earth.
1) If earth was destroyed, wht would happen to Avalon?
2) Doesn't Puck's protection duty allow him to use magic to save Alexander from the Space Spawn?
3) I know Oberon's pompus and all, but would he reall just sit back and watch the entire human race (as well as Puck) be destroyed (Even with Oberon's law, many fay could indirectly help)?

Greg responds...

1. Earth's not destroyed. Leastways not in 2198.
2. It would have. But it happened too fast.
3. I'm not confirming or denying that Oberon's even still alive.

Response recorded on July 10, 2001

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Anonymous writes...

Are you going to explore the stories of Ymir, Tiamat and Gaea?

Greg responds...

Eventually everything.

Response recorded on July 10, 2001

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Sloth writes...

Was the first hound of Ulster a gar-beast?

Has the Banshee/Molly seen the Wizard of Oz and did she like it?

Greg responds...

1. Yes. Unless you mean Cu Chullain himself.

2. Who wouldn't?

Response recorded on July 09, 2001

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Demoness writes...

Garg 2198

1. Will the Fae ever get involved in the resistance? (Other then Puck)

2a. What would the Fae's opinions be on Earth being conquered?

2b. Oberon's and Titania's opinions?

3. Would Titania be extremly upset, angry, 'beyond the no return type angry', or unconcerned that Alex has been...'kidnapped' by the Space-Spawn?

As you probably noticed with my previous questions, I like Oberon and Titania. :)

Greg responds...

1. Not initially, for a good reason. Everyone gets involved one way or another eventually.

2. Whaddaya think?

3. I'm not confirming or denying Titania's continued existence in 2198.

I like 'em too.

Response recorded on July 08, 2001

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Anonymous writes...

Our ancestors are apes and our distant ones are a bunch of rodents that resemble lemurs or rats. The ancestors of the gargoyles are lizards and dinosaurs. Who exactly are the ancestors of the fay? Blobs of energy or something else entirely?

Greg responds...

All primates have common ancestors. It's not quite the same thing as saying OUR ancestors are apes.

All gargates have common ancestors. Calling those common ancestors dinosaurs is only accurate in a very general sense.

As to Oberon's Children, you've seen one of their ancestors on the series.

Response recorded on July 06, 2001

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Sloth writes...

How is life for Katherne, Tom and their "eggs" now that they live in the smae castle with the world's supply of fey? I would think it might be very hectic, dangerus and "sub-ter-fuge-ic" with all the tricksters, evil banshees and gods. Do you?

Greg responds...

A famous curse goes something like: "May you live in interesting times."

Such is life in Oberon's palace.

Response recorded on July 03, 2001

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Anonymous writes...

Who is Anubis's father Todd says it's Osiris (making him a bastard), but Roger Lancelyn Green says it's Set? So who exactly is he in the Gargoyles Universe?

Greg responds...

Not going into that now. Mostly because I haven't done enough research recently to have made my decision.

Response recorded on July 02, 2001

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Anonymous writes...

Are the Children of Mab literally descended from Mab or is it a metaphor casting Mab as the ruler/parent and the fay as the kids?

Greg responds...

Metaphor. Though Oberon is literally Mab's son.

Response recorded on July 02, 2001

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Todd Jensen writes...

Do Anubis's "life-and-death" powers extend to the Third Race? That is, is he (or someone who is his avatar a la Jackal) able to age or destroy any of the fay, the way that he can to humans and gargoyles?

Greg responds...

Aging the Children is an oxymoron. Killing them is something else again.

Response recorded on July 02, 2001

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Punchinello writes...

Hello Mr. Weisman.

I don't come here often, but occasionally I'm struck by the urge to quiz you on something. I was browsing the questions you're fielding, and I was struck again by something I notice every time I visit this page. There seems to be some preoccupation here with "the mind of the other." I noticed another poster make reference to your interest in it (although I cannot find any record of your having initiated the discussion).

While the series was still active I saw you invoke this theme frequently whenever you emphasized the cultural shock that the gargoyles experienced in modern America, and I appreciated the fact that you treated our linguistic tendencies to "name everything" as a curious human social construction. It helped to push the idea that these creatures were _not_ human and that we could not understand their natures or their motivations from within the context of human sensibilities. I see there is some similar talk here of the fay, and the notion that their essential nature might be something that is sufficiently far removed from humans so as to be outside our understanding. All of this puts me in mind of the anthropomorphic problem that the SETI administration outlined for dealing with the idea of extraterrestrial intelligence's. Human beings have a tendency to ascribe human values to non human species, and beyond that have considerable difficulty in contextualizing "the mind of the other" without unconsciously resorting to the context of human sensibilities.

Which brings me to the reason for this post; because being a student of the sciences (and probably less attached to my humanity than most people), I have found reason to be extremely critical of some of the aspects of the way the anthropomorphic problem is treated within the natural sciences as it applies to non-human animals. Generally speaking, my problem is that some of the more archaic ethical distinctions that are made between humans and other animals have their foundation in the premise that the ascription of certain mental capacities ( reflection, emotion, etc.) are the ascription of _uniquely human_ qualities. The fact that this premise, itself, is socially constructed rather than informed by data, seems to be lost on at least most _social_ scientists. What is troubling me is that I have begun to observe this kind of thinking migrate into the popular domain through science fiction. I don't really follow sci fi, but I've seen star trek, and I have had occasion to see the half-dozen or so other popular sci fi programs that one can find on television. I see a trend wherein the heroes casual disintegration of a planet is commonly justified with the hazily defined and indistinct ethics of "It did not harbor any sentient life."

This trend is scaring the hell out of me; because the expression "sentient" is not really used within the scientific community, so it does not have any agreed upon definition attached to it and there is no objective data informing the idea of it. The word seems to have infiltrated popular culture, however, where it finds frequent expression. That's what's bothering me. I see a lot of the same hazy ethical reasoning on this board. A number of messages expressing the confusion that humans in your story were subject to when they "mistook the gargoyles for animals rather than sentient beings" and in doing so, justified a campaign to exterminate them.

I would hope that a reasonable group of people would be given pause by the almost casual disregard for life that is being demonstrated with the prioritization of one life over another based upon the presence or non-presence of this seemingly magical endowment. Because if I am reading the intentions of the contributors to this board accurately, then it would appear their position is that if the occupants of that clock tower had been a group of stray dogs or a family of polar bears, then annihilating them with a wire guided missile would have been perfectly reasonable. "It's all right. It didn't harbor any sentient life." I would encourage the fans that come to this site to give some thought to what it is they mean by "sentience." What is the content of this sentience? If it entails that a creature can react to it's environment, anticipate, reflect and emote, then it should be pointed out that what available data exists indicates that this capacity is only about as exclusive a domain as most land based vertebrates.

I guess they shouldn't have disintegrated that planet after all. I hope to encourage others to give this issue the thought that it requires. I am also hoping to elicit some commentary from you, on the matter of how you perceive "the mind of the other." What mental distinctions do you draw between humans and gargates or faeries. I would be interested in hearing you address the notion.

Punchinello

Greg responds...

Thank you for writing. It certainly gets me thinking.

I'm probably as guilty as anyone of overusing, or rather overbilling the issue of "sentience". I think the concept has its uses. But it's probably used as a crutch too often.

Certainly, I don't want to see a family of polar bears, anthropomorphic or otherwise, blown up by a guided missile.

I don't much like the idea of destroying planets. In science fiction or otherwise.

As to this "mind of the other" concept...

Well for starters, I don't believe I did initiate the discussion of it -- unless you're including my constant admonishments to posters here that they are thinking like a human.

The previous post by Demoness and my response are a perfect example. She thinks Oberon is out of line. But she's thinking like a human, and a biased one at that. (I don't mean to pick on you, Demoness.) Oberon has a valid point of view. We may not like it, but it seems justifiable to me.

But the question of the mind of the other, was posted here initially by someone else. ( I can't remember who it was at this moment. ) I only just answered it in the last few days. Since you posted YOUR question, hopefully you've seen my response to that one.

And to reiterate, my response was that I'm still (in our universe) interested in the mind of US. Not the OTHER. But one way to explore that is to put ourselves in the shoes of the OTHER. Finding and describing and bringing the OTHER to life, whether as a Gargoyle or as a Child of Oberon, is for me an exercise in EXTRAPOLATION.

For example: If I was me, BUT I turned to stone every day AND I aged at half the rate I currently do PLUS most of my species had been exterminated 1000 years ago, ETC. -- then WHAT WOULD I BE LIKE?

For me, it's less about investing in species then in individual characters. Each with his or her own UNIQUE LIST of "extrapalatory parameters" (I just made that phrase up.)

It's really no different with a character like Elisa. After all, I'm a white Jewish male from California who has spent his entire adult life working in fiction. Elisa is an African-American/Native-American female from New York who's spent her adult life fighting crime. To understand her, I need to extrapolate.

However, in order to understand individuals of another species, I need to know more about that species. I need to envision the parameters that I will use to fully create their characters. So I've done that. In many ways, to me, gargoyle culture represent a kind of ideal. Not perfection, which doesn't personally interest me. But an ideal. Purpose. Loyalty. Oneness with the world they live in. Etc. I've borrowed things that I admired from multiple cultures and from my imagination, and I've tried to weave it into a coherent whole that fits the biology that I assigned them. These biological limits also create parameters for extrapolating character. Yes, the turning to stone thing. But also the group egg laying on a twenty year cycle. This naturally leads into the group child rearing thing. One is biological. One is cultural. But they are linked by extrapolation.

[Or... and I know this sounds silly but... perhaps they are linked by truth. By the fact that they exist in the Gargoyle Universe. As I've said many times before, sometimes this show flowed so well and easily, that it just seemed like I was tapping into something that existed. (But that's got nothing to do with this discussion, so let's ignore it.)]

And yet, from my point of view, all this is used to further illustrate the human condition. I don't think Oberon does or should think like us. But don't we all know a couple people with a little Oberon in them.

Keith David has said, as recently as seven days ago, that when he grows up he hopes to be like Goliath. And I personally think, that flawed as he is, Goliath is a wonderful role model. So we, as humans, can learn from Gargoyles. And we, as humans, can learn from Margot Yale as well. Maybe as a negative example. Maybe as something more down the road.

Ending Hunter's Moon with Jon Canmore becoming the human equivalent of Demona, was not an accident. They arrived at that point in two very different ways -- each, I hope, well informed by his or her species. (Or well extrapolated.) Nevertheless, the similarities between them are obvious and represent a "lesson" for us all.

All that stuff interests me MUCH, MUCH more than the exercise of creating something fully OTHER, just for the sake of achieving that.

Someday that may not be true. Aliens could land in Washington D.C. tomorrow and then comprehending the OTHER for the sake of understanding the OTHER will become a BIG priority fast. But for the time being, the human race is effectively alone in the universe. And before the aliens land, I'd like us all to get to know ourselves MUCH, MUCH better. In that sense, an Oberon, a Goliath, a Nokkar, are all just tools to that end.

The concept of sentience, comes in again, as I said, as a crutch. A convenient distinction between Bronx and Goliath, for example. Let's say you're from Russia. You don't speak English, and Goliath doesn't speak Russian. Still you have a hope that one or both of you may learn to speak the other's language. Dialogue is possible.

Bronx isn't ever going to speak Russian or English. That's the distinction. For what it's worth. In a moral sense, I'd say it's not worth MUCH at all. In a PRAGMATIC sense, we're not being honest if we don't admit it MEANS a lot.

Now. I don't think sentience is a WALL. Koko the gorilla can communicate in sign language. And I've got to say, I'm not sure that whales and dolphins aren't squealing complex philosophical discussions every day of the week. (Which is confusing because Dolphins have an eight day week, and whales have a thirty-seven day week. But what are you going to do?)

But even including a Bronx or a Cagney has value in the show. How do we respond to them. How do they respond to us? It's fun to do "The Hound of Ulster" and try to understand how an "animal" responds to various stimuli. It's still extrapolation. Now, with Bronx, I can cheat. I can keep him a beast and anthropomorphize him to my heart's content, because that species doesn't truly exist. I can make him as intelligent as I want. My goal there is to simply be consistent. Bronx can't start responding like Scooby Doo one day. You get the idea.

It's still about us understanding us and our place in the world. If in my own small way, I'm helping to open minds, helping to pave a bit of a way for when the aliens DO LAND, then great. But first and foremost, I'm asking us to KNOW OURSELVES.

Anyway, I feel like I'm starting to get repetitive. But this whole thread intrigues me. Feel free to post again with a follow-up. And everyone's welcome to join in.

Response recorded on July 02, 2001


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