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Can Oberon's children eat food containing iron, such as meat or spinach?
Let's not get carried away.
What I don't get is that if Oberan commanded them (his children) toï»¿ not interfere in human affairs why are so many of them interested in carving out their own little dominion across Earth? That just never really clicked in my head...
The "don't interfere" doctrine came LONG after they carved out their dominions, as you put it. It's relatively recent. (Just over a thousand years ago.)
I've got a Third Race question I've been mulling over. Now obviously a lot of the Children are drawn from the gods and supernatural beings of various world mythologies. But since you established that many of them have adapted mortal identities over the centuries, particularly during the 1001 year exile from Avalon, did any of them take mortal identities we might recognise from conventional history books?
Any of them? Sure.
I don't quite understand the Gathering; was it a family reunion meant to last a few centuries before letting all the Children go back to the real world, a chance forï»¿ everyone to worship their Lord, or did everyone have to go back to Avalon and stay forever?
Initially, it was a return for a reassessment. The result of that is yet to come.
I have a question for you about the half-mortal, half-Third Race hybrids. I know that the Children of Oberon cannot use their magic directly on iron. But can half-mortal hybrids use Third Race magic to directly affect iron?
No. Unless they're using mortal magic.
You say that Titania as Anastasia, like Puck as Owen, is completely human. Does that mean Fox being half Fae was planned choice? Does conceiving a half Fae child requiring choosing to only appear human rather than be human for a change?
Fair question. It's worth discussing. But I don't have a hard, fast answer now.
I just re-read The Moorchild by Eloise McGraw. It's a book I mentioned in a much earlier question to you, one about a changeling girl who is half human and half fae, and the weirdness and difficulty she has fitting in with either because she is different from both species. (It's even set in medieval Scotland.) It prompted me to ask you how different or similar, emotionally and psychologically, the Third Race are to humans, because the depiction in this book is of quite inhuman fae who really can't relate to humans. You have consistently answered that the Third Race are quite similar to humans, emotionally and psychologically -- that the main difference is that of great power without great responsibility, of never growing old or having to work, and of being able to look however they want on a whim. You've even said that a human could imagine what it is like to be such a being by imagining what life for one of us would be like with those benefits.
Reading The Moorchild again got me to wondering about what it is like growing up as a hybrid (in a family of non-hybrids), or as a non-hybrid changeling raised by another species, in the Gargoyles universe. The personality differences don't seem nearly as pronounced between humans and Third Race as they are between humans and fae in The Moorchild, so it seems like fewer problems should arise, although physically there seems to be quite a lot of difference between mortals and the Children even when they look human. Clearly a half-mortal child like Fox can grow up without ever figuring it out, or learning magic. But did she ever feel different from the mortal children around her? Did other humans notice anything different about her? Or was there nothing really out of the ordinary, no noticeable outward signs of her magical heritage?
And what about Morgan le Fay, who according to what you have revealed is a purely Third Race changeling. Was it strange for her to grow up among humans? I assume she looked human, but did she feel human, or did she feel different from those around her? Did she seem unusual to her human parents and siblings, or did they never really notice anything out of the ordinary, personality-wise or physically? Did she just seem like a regular human being to them?
As for Nimue, well, she can't have helped but notice she was different, not having the same nearly-effortless magical abilities and shapechanging that the Third Race have. That and not being made of pure magic, along with whatever that entails.
I imagine a slightly different dynamic for the Avalon Clan, since there was no human society around them and they actually outnumbered their foster parents 11-to-1, but I'm sure that was at least somewhat weird, especially for the humans.
I guess if the question is: "Did they feel different?" then the answer is a resounding "YES!". Because, I'm pretty sure I'm not a magical hybrid and I felt different. Doesn't everyone?
alright greg! we know oberon had two halfling sons, but he also had a son and a daughter with titania. who are they?
are they at the gathering?
can they leave like there parents can?
and what magic are they capable of together and/or separate?
please accept this fans should really know.
I don't accept that I have ANY obligation to reveal my future plans. I only EVER do it on a whim, and the last sentence of your post doesn't exactly inspire whimsy. More like... teeth-grinding.
Thanks for clarifying the feudal society of the Third Race.
Given this feudal arrangement, where does that put the Weird sisters? They are the Norns of the Norse, but also the Greek and Roman Fates, Furies, and Graces. Does that mean they're part of the Aesir? Or part of the Greek gods?
They're part of nearly every pantheon, in a sense. But really they're not part of any. They report directly to Oberon.
I have a question about Anubis.
Anubis is a death god, is strongly connected to death, and apparently has power over death (whether or not he chooses to use that power). But is he able to use magic that is not connected to death? Is he limited to only using and reversing the effects of "death magic," or can he mostly do anything he wants, magically speaking?
He's still one of the Children. Power isn't infinite, as we've seen. But he has options.