Anonymous writes...

Can Oberon's children eat food containing iron, such as meat or spinach?

Stephanie writes...

What I don't get is that if Oberan commanded them (his children) to not interfere in human affairs why are so many of them interested in carving out their own little dominion across Earth? That just never really clicked in my head...

Algernon writes...

Hey Greg,
I've got a Third Race question I've been mulling over. Now obviously a lot of the Children are drawn from the gods and supernatural beings of various world mythologies. But since you established that many of them have adapted mortal identities over the centuries, particularly during the 1001 year exile from Avalon, did any of them take mortal identities we might recognise from conventional history books?

Josh writes...

I don't quite understand the Gathering; was it a family reunion meant to last a few centuries before letting all the Children go back to the real world, a chance for everyone to worship their Lord, or did everyone have to go back to Avalon and stay forever?

Vaevictis Asmadi writes...

Hello Greg,

I have a question for you about the half-mortal, half-Third Race hybrids. I know that the Children of Oberon cannot use their magic directly on iron. But can half-mortal hybrids use Third Race magic to directly affect iron?

Thank you!

Laura 'ad astra' Sack writes...

You say that Titania as Anastasia, like Puck as Owen, is completely human. Does that mean Fox being half Fae was planned choice? Does conceiving a half Fae child requiring choosing to only appear human rather than be human for a change?

Vaevictis Asmadi writes...

I just re-read The Moorchild by Eloise McGraw. It's a book I mentioned in a much earlier question to you, one about a changeling girl who is half human and half fae, and the weirdness and difficulty she has fitting in with either because she is different from both species. (It's even set in medieval Scotland.) It prompted me to ask you how different or similar, emotionally and psychologically, the Third Race are to humans, because the depiction in this book is of quite inhuman fae who really can't relate to humans. You have consistently answered that the Third Race are quite similar to humans, emotionally and psychologically -- that the main difference is that of great power without great responsibility, of never growing old or having to work, and of being able to look however they want on a whim. You've even said that a human could imagine what it is like to be such a being by imagining what life for one of us would be like with those benefits.

Reading The Moorchild again got me to wondering about what it is like growing up as a hybrid (in a family of non-hybrids), or as a non-hybrid changeling raised by another species, in the Gargoyles universe. The personality differences don't seem nearly as pronounced between humans and Third Race as they are between humans and fae in The Moorchild, so it seems like fewer problems should arise, although physically there seems to be quite a lot of difference between mortals and the Children even when they look human. Clearly a half-mortal child like Fox can grow up without ever figuring it out, or learning magic. But did she ever feel different from the mortal children around her? Did other humans notice anything different about her? Or was there nothing really out of the ordinary, no noticeable outward signs of her magical heritage?

And what about Morgan le Fay, who according to what you have revealed is a purely Third Race changeling. Was it strange for her to grow up among humans? I assume she looked human, but did she feel human, or did she feel different from those around her? Did she seem unusual to her human parents and siblings, or did they never really notice anything out of the ordinary, personality-wise or physically? Did she just seem like a regular human being to them?

As for Nimue, well, she can't have helped but notice she was different, not having the same nearly-effortless magical abilities and shapechanging that the Third Race have. That and not being made of pure magic, along with whatever that entails.

I imagine a slightly different dynamic for the Avalon Clan, since there was no human society around them and they actually outnumbered their foster parents 11-to-1, but I'm sure that was at least somewhat weird, especially for the humans.

Anonymous writes...

alright greg! we know oberon had two halfling sons, but he also had a son and a daughter with titania. who are they?

and...

are they at the gathering?

can they leave like there parents can?

and what magic are they capable of together and/or separate?

please accept this fans should really know.

Vaevictis Asmadi writes...

Hello Greg,

Thanks for clarifying the feudal society of the Third Race.

Given this feudal arrangement, where does that put the Weird sisters? They are the Norns of the Norse, but also the Greek and Roman Fates, Furies, and Graces. Does that mean they're part of the Aesir? Or part of the Greek gods?

Thank you.

Vaevictis Asmadi writes...

Hello Greg,

I have a question about Anubis.

Anubis is a death god, is strongly connected to death, and apparently has power over death (whether or not he chooses to use that power). But is he able to use magic that is not connected to death? Is he limited to only using and reversing the effects of "death magic," or can he mostly do anything he wants, magically speaking?

Thank you.

Vaevictis Asmadi writes...

Hello Greg,

From watching The Gathering and other episodes with the Children of Oberon in it, and from your reveals on s8, it appears to me that the Third Race have a feudal-like system, with Oberon as the high king (more or less), and others as his subjects or vassals. I think you have said that there are various "subsets," such as the Aesir and the Egyptian gods.

Do these "subsets" or "pantheons" have any political or social reality in Third Race society? What I mean is, are they just convenient catagories for mortals to refer to this or that Child of Oberon as belonging to a mythological category, or are they actual groups who associate(d) with one another as such, who have something political, social, or cultural in common with one another?

Thank you.

MasterGhandalf writes...

Regarding Oberon:

1. Do the Third Race as a whole view Oberon as their most powerful member, or do they follow him for other reasons (royal bloodline, his overthrowing of Mab, etc.) Are there any who might stand a chance of overthrowing him, or would even want to?

2. Is Oberon regarded as a tyrant by his subjects? Obviously neither Puck nor Banshee wanted to go to the Gathering, but what is more general opinion of Oberon's rule?

3. Several of the Third Race are venerated as gods by mortals (such as Anubis and Odin), while Oberon himself, so far as I'm aware, has never been the object of a major religion. Is he at all irritaded by this, or would he even care?

Vaevictis Asmadi writes...

Hello Greg,

I've looked all over the archives and I did not find an answer to this. Once, somebody asked you why Anansi chose to be so big and ungainly, presumably since this form gave him trouble when fighting the gargoyles in "Mark of the Panther." You answered: << He ate a lot and gloried in it, I guess. And changing may not be as easy as you make it sound.>> Reading that, I realized that it has never been established explicitly whether shapeshifting is something that all of the Third Race can do. Anansi himself does shapeshift later, but only after getting stabbed. If it was very easy for him to change into a tiny form and run away, I would expect him to do that once pleading and offering bribes didn't work, instead of sitting there and getting stabbed.
Here's the original question: http://www.s8.org/gargoyles/askgreg/search.php?qid=3095

So are all of the Third Race able to shapeshift, or just some or most of them?
Are all of them able to assume mortal forms (like Owen), or can just some or most of them do this?
And are they all equally good/skilled/versatile at shapeshifting?

Thank you.

Vaevictis Asmadi writes...

The question in the last queue about whether Fox and David can vote after getting out of prison, and my own thoughts about the Third Race and Oberon's Law against interfering with mortals, has led me to this question: What does the Law of Oberon prevent and what does it allow, in terms of Oberon's Children participating in human politics? Do Anastasia Renard and Owen Burnett have U.S. citizenship, or if not could they get it if they wanted it? Can they vote? Can they get any more politically active than voting? (Leaving aside whether they actually want to do any of these things.)

Thanks.

Vaevictis Asmadi writes...

Greetings Greg,

I still don't have time to write out my thoughts about Bad Guys, let alone watch and read the Gargoyles medieval flashbacks marathon like I planned. They'll probably have to wait until graduation and winter break. But I still have so many other questions I want to ask you about Gargoyles!

I wonder often about the Third Race in the Gargoyles universe. You have revealed a lot of information about the gargoyles, since obviously they are the focus of the whole series, and less about the Third Race. I wonder how similar to or different from mortals they are, psychologically. The Third Race include the gods of various polytheistic religions, and at least in Greek, Norse, and Egyptian myths, gods are depicted as having pretty human psychology, and the same emotions as human beings. They are also depicted as having cultures very similar to their worshippers. Of course, myths were created by mortals and "few things are accurate." The Third Race also includes beings like the Fair Folk and/or the Fae. In fiction that I have read about Faerie folk, they aren't often depicted as psychologically similar to human beings. For example, in the book "The Moorchild", the Faeries (called Moorfolk) seem quite different from human beings. They raise their children communally, and also seem to entirely lack the emotions of love and hate. They don't even seem to form any emotional ties to one another, perhaps not even what humans would necessarily call friendship. The book convincingly and successfully depicts beings that are, in some ways, very alien from human beings. Other depictions (like in the table-top role-playing game Exalted) make the Fair Folk even more alien.
In the Gargoyles show and comics, gargoyles clearly have a similar psychology to humans: although they have some differences which make them more than just humans with wings, they're pretty similar to us in most ways. They obviously feel love and hate, for example, and although their family relations are structured differently, it seems pretty clear that they love and care about their children, parents, and siblings. I think in a past response you said that none of the races in the Gargoyles Universe are designed to be all that alien, not even the actual aliens, and that it should be possible to relate to all of them with some effort. So far, as individuals, the depictions of the Third Race make them seem more like the gods of myth, not necessarily following human moral ideas and sometimes being whimsical, but having a mostly human-like psychology. But except for the glimpses of the relationship between Titania and Oberon, and Titania's relationship to her human family (when however she was mostly in a human body, presumably full of human hormones and neurotransmitters) there wasn't a lot of interaction between the Third Race in the show, and obviously their society wasn't the focus.

So the main questions in my mind about this subject are these:

1. Do the Children of Oberon have the same emotional range as human beings, including emotions such as love, hate, shame, compassion, gratitude, jealousy, indignation, etc.?

2. How much detail of their long lives do they remember? Do they generally have better memory than humans, or is their memory only about as good as a human's? Does someone as old as Oberon have only a fuzzy recollection of things that happened 3000 or so years ago, or does he remember 3000 years ago (such as the events of Midsummer Night's Dream) as clearly as he remembers 30 years ago? Humans (and presumably gargoyles) have limited neurons in the brain for forming memories and synapses, and synapses that are not used regularly are trimmed away to make "room" for more useful connections, leading to loss of memories and skills that are less frequently used. But since Children of Oberon are made of pure magic, I don't think they even have neurons.

3. In their long lives, do the Third Race tend to get bored any more or less often than mortals do, or about as often?

Thanks!

Vaevictis Asmadi writes...

Greetings Greg,

I have another question about the New Olympians, halflings, and the Law of Oberon (related to what Random Fan asked about the Law). In the Gathering, Oberon showed that his law is applied and interpreted differently for different halflings. Fox is too human because she has grown up with a mortal life, so the Law applies to her as to a mortal. But Titania has permission to interfere in Alex's life, perhaps because he is newborn and has not yet grown up to be human, but has the potential to be or become something else.

How does Oberon interpret and enforce his law in relation to the New Olympians? Are (or were, before the Gathering) the Third Race permitted to interfere in the lives of New Olympian halflings, or does Oberon view them as mortal and therefore not open to (unsolicited) interference?

Thanks.

Vaevictis Asmadi writes...

Greetings Greg,

On the subject of halflings, I have been wondering for a long while how halflings that are part human and part animal (like the New Olympians) are born. My understanding from the archives is that a member of the Third Race can only breed with a mortal by assuming a truly mortal, flesh-and-blood body of the same species as the mortal they want to breed with. If this is correct, how does a mortal, with a Child of Oberon in a truly mortal body of the same species, end up with a child which does not look like the parents? For example, if a human and a Child of Oberon in a completely human body, like Anastasia, had children, how would the children look like anything except normal human beings? Or if a Child of Oberon took on a mortal horse form and mated with a mortal horse, wouldn't the offspring all look like normal horses? For example, how were the first centaurs, or the first minotaurs, born?

Thank you!

Random Fan writes...

It seems the more I read the archives (now that I've discoverd them)the more questions I have. The one that plagues me now is about an answer you gave in response to whether Halflings have to adhere to the no medeling rule.
Greg responds...
The rule is magically enforced. Oberon doesn't need to know about you to enforce it. You don't need to know about Oberon to have it enforced. But -- as we've seen -- loopholes abound. The trickier you are the easier it is to find loopholes. Bloodline -- or blood purity, so to speak -- has nothing to do with it.
My qustion then is how doesthe rule affect Halfling human relations? Because I havent heard anything about New Olimpus breaking the rules by becomeing part of the U.N, or An older Alex being a big wig in the 2198 spin off. What are a Halflings limits?

Vaevictis Asmadi writes...

Greetings Greg,

I have a few questions for you about the Third Race and language. Since the TV show never depicted non-English languages for technical reasons, and Avalon apparently translates in some way when it sends visitors to the mortal world, I do not assume that what sounds like English is necessarily English.

1. What language(s) do the Children of Oberon speak amongst themselves on Avalon? Do they speak a language (or languages) of their own there, or do they speak only human languages?
2. Do the Third Race have any languages of their own?
3. Did the Third Race ever have any languages of their own?

Thank you once again for answering fan questions!

Allen writes...

Hey, I've been following Ask Greg on and off since 2001. This is only my second post. Just wanted to say I appreciate you sustaining the fanbase.

1) Were halflings like Merlin or The New Olympians invited to go to Oberon's Gathering? I would think that Oberon's determination in attempting to bring Alex meant that The Gathering would not be limited to "full" fae. But I could be wrong. What's the truth, Greg?

Allen writes...

What was Oberon's purpose for The Gathering?

Clark Cradic writes...

Has Macbeth had any contact with or even know if the Third Race exist?

The MythMaker writes...

The Egyptian term "netjer", which a previous commentor says can be translated as "god" actually means "watcher". There is more to this story...

Vaevictis Asmadi writes...

Hello Greg,

In the past, some posters here have implied that only iron can kill a member of the Third Race. This has never really been confirmed. Yet, when once asked if there were casualties in the war between Mab and Oberon, you said "yes, any war has casualties." If some of the Children of Mab did kill each other in that war, I find it hard to believe they used iron weapons!

So, is iron the only thing that can kill a member of the Third Race?

DarkFae writes...

Hello Mr. Weisman,

I have read through the FAQ and archives and could not find an answer to why the Third Race is called the Children of Oberon or the Children of Mab. Why are they called these things? Is it to show they follow that leader or is it something more? And what would happen to a member of the Third Race who called themselves a Child of Mab while Oberon ruled? Thank you for any consideration you give this question.