A Station Eight Fan Web Site
I have a rather...odd question.
I've read that fairies seem to have a problem with the words "thank you". 1. Do you think that's true in the Gargoyle's universe, in the case of say, Puck? If the Gargoyle's world considers him a fairy and not, like, a hobgoblin, maybe he's considered both, I don't know. 2. Would this be something they've grown out of, dismissing it as a human eccentricity or would it still irk them enough to go berserk on the poor well-meaning human? I've always made the half-joke that that's why Puck likes to mess with people. He gives them what they ask for but in a way that makes sure they never make the mistake of thanking him for it.
1. I've seen no indication of that.
A few questions about the Third Race.
1. Did they take anything with them to Avalon, or did they mostly just drop whatever it was that they were doing?
2. Did they take technology with them? Electronics. I mean, I'm sure magic compensates for most actual work they would have to do, but that doesn't mean that a few wouldn't like to take their Game Boy or something with them when they go home. No batteries on Avalon, I'm sure, but they might be able to make it work.
3. Would Oberon ALLOW them to bring technology onto Avalon, or does he consider it foreign magic?
4. I'm guessing that those who were married to humans at the time weren't allowed to bring their spouses along, were there a lot of broken homes made that year? You would think Oberon would make concessions about those things but then Avalon might see a spike in mortal inhabitants.
5. That brings me to another question; Would Oberon see a marriage between one of his race and a mortal as anything of significance? Anyways, I am glad you're still doing this, thank you! ^_^
1. Stuff isn't a big issue for a magical race.
2. Again, I'm not sure that's necessary. But if it pleases you...
3. He doesn't consider technology to be magic - much to his chagrin at times.
4. Oberon isn't big on concessions. But I'm not going to confirm or deny this one. Feels spoilery.
5. It would depend on a lot of factors.
1. Are members of the third race physically stronger than humans or gargoyles?
2. Can members of the third race increase their physical strength by casting spells?
1. Not necessarily. Depends on their form.
Can halflings with a Gargoyle and a Third Race parent have children with humans - or human/Third Race halflings with Gargoyles?
With or without the aid of magic or advanced science?
Did the Hunters ever interacted with any of the Children of Oberon? If so, what's their opnion about them?
SPOILER REQUEST. NO COMMENT.
I would like to make a few questions about The Children of Oberon's weakness: Iron.
1) Why they are vunerable to it to begin with?
2) Is iron COMPLETLY inmune to their magic, or only highly resistent to it?
3) If so, how much iron composition other substances (like Steel) would need to be at least resistent to their magic?
4) If a Children of Oberon turn itself into a creature stronger than an average Gargoyle, would he/she be able to break a iron chain with it's bare hands?
5) If the Children of Oberon can't affect iron with magic, how did Oberon managed to do things like levitating Xanatos' laser-gun, shockwave several robotic gargoyles and melt a lamppost with his bare hands?
1. Maybe because most iron comes from outer space? (Honestly, I don't know. They just are. Like Mon-El's vulnerable to lead.)
2. Iron is immune, but if you can pick up a pair of wood tongs with your magic, you can use the tongs to pick up the iron rod. (Or something like that.)
3. Any iron in an alloy adds resistance, but if you're looking for a numerical value, you've asked the wrong guy.
5. Depends what they are made of. And also look at the answer to question two. A mighty wind is a mighty wind and can blow anything out of it's path. If Oberon can create a wind, it blows.
I noticed in another series of children's books called The Sisters Grimm that the author, Michael Buckley, also had Puck as a main character, only he has the form of a 12 year old and seems to have the mindset of one. He also has a pair of pink insect wings (despite still being a shape-shifter) that he isn't ashamed of at all.
He's written in a way that makes me believe he could have been your version of Puck at a younger age, though he is considered in that series to be the literal child of Oberon and Titania (Oberon's children, haha).
What's more is that King Oberon and Queen Titania live in Manhatten, New York City. I can't help but wonder if there's some of the Gargoyle show's influence at work here.
1. Were you aware of this series and its similarities?
2. Did you ever exchange words with Michael Buckley?
3. Do you think it's possible he watched your show, Gargoyles, or more likely that it was a coincidence?
3. I have no idea.
Your rendition of Puck really rekindled an interest of fairy lore in me, especially since I love tricksters and their amoral personalities that make them so complex. I love how you never know if they'll do something 'good' or 'bad' to someone else simply on a whim, and you portrayed that so well.
I read a previous answer of yours to someone else that said you didn't want to label Puck, Oberon, and Titania as 'faeries' because of the pejorative connotations that the word has. I realize and empathize with you about how fairies are often thought of as nothing more than pretty little girls with butterfly wings or something to that effect, who wave magic wands to grant wishes and always do good. Makes me sick.
1. Is that why you didn't have Puck, Oberon and Titania portrayed with fairy wings despite their status in their original play?
2. If so, why bother to have Puck fly around at all, let alone with fairy dust trailing behind him?
There's a show I recently learned of called Durarara!! in which a Dullahan (technically a sort of fairy) comes to Tokyo to find her missing head, taking the form of a black-wearing motorcyclist and transferring her headless horse's spirit into a pitch black motobike. To hide the fact she has no head, she wears a full helmet and tries to blend in with the city, acting as a transporter and courier for gangs and info brokers, forcing fans to reconsider their initial mental image of a typical fairy.
I think if you had recognized that Puck and the others were Fae, it just might have saved the Fae's tainted, modern day reputation, considering how well-known and admired the Gargoyles show is. However, I understand respect the choices you made, and it was pretty much obvious who they were in the long run.
1. "Despite"? Most of the versions I've seen are wingless.
2. Uh... it looked cool?
I don't recall saying no to the words "faery", "fairy" or "fae" because of perjorative connotations. I think the point I was making is that Oberon and Titania were "larger" than that. The Children of Oberon include those creatures traditionally associated with the "fae" but also various pantheons, etc.
1. If a Child of Oberon were to be imprisoned in a cell, box, room, or cage of iron, what effect might it have on them (if they can even be contained in one)?
2. Would that depend on the length of time they were imprisoned in such a cell?
3. Could they die from it, or only be weakened by it?
4.Does it physically pain them?
1. Guess we'll have to wait and see.
2. See above.
3. See above.
4. See above.
Hi first time questioner, long time fan so here we gp
1)Does Titania still have feelings for Renard?
2)When Oberon sent all of the third race into the human world to learn humailty, what he was he doing for that time. Was he in the human world aswell?
3)Oberon said that they golaith could have killed him with the iron bell. If he had died what would have become of his children?(so to speak)
1. Feelings, yes. Romantic feelings - not much.
3. They'd probably become Titania's Children for the short term. Beyond that, I'm not to big on hypotheticals.
Can Oberon's children eat food containing iron, such as meat or spinach?
Let's not get carried away.
What I don't get is that if Oberan commanded them (his children) toï»¿ not interfere in human affairs why are so many of them interested in carving out their own little dominion across Earth? That just never really clicked in my head...
The "don't interfere" doctrine came LONG after they carved out their dominions, as you put it. It's relatively recent. (Just over a thousand years ago.)
I've got a Third Race question I've been mulling over. Now obviously a lot of the Children are drawn from the gods and supernatural beings of various world mythologies. But since you established that many of them have adapted mortal identities over the centuries, particularly during the 1001 year exile from Avalon, did any of them take mortal identities we might recognise from conventional history books?
Any of them? Sure.
I don't quite understand the Gathering; was it a family reunion meant to last a few centuries before letting all the Children go back to the real world, a chance forï»¿ everyone to worship their Lord, or did everyone have to go back to Avalon and stay forever?
Initially, it was a return for a reassessment. The result of that is yet to come.
I have a question for you about the half-mortal, half-Third Race hybrids. I know that the Children of Oberon cannot use their magic directly on iron. But can half-mortal hybrids use Third Race magic to directly affect iron?
No. Unless they're using mortal magic.
You say that Titania as Anastasia, like Puck as Owen, is completely human. Does that mean Fox being half Fae was planned choice? Does conceiving a half Fae child requiring choosing to only appear human rather than be human for a change?
Fair question. It's worth discussing. But I don't have a hard, fast answer now.
I just re-read The Moorchild by Eloise McGraw. It's a book I mentioned in a much earlier question to you, one about a changeling girl who is half human and half fae, and the weirdness and difficulty she has fitting in with either because she is different from both species. (It's even set in medieval Scotland.) It prompted me to ask you how different or similar, emotionally and psychologically, the Third Race are to humans, because the depiction in this book is of quite inhuman fae who really can't relate to humans. You have consistently answered that the Third Race are quite similar to humans, emotionally and psychologically -- that the main difference is that of great power without great responsibility, of never growing old or having to work, and of being able to look however they want on a whim. You've even said that a human could imagine what it is like to be such a being by imagining what life for one of us would be like with those benefits.
Reading The Moorchild again got me to wondering about what it is like growing up as a hybrid (in a family of non-hybrids), or as a non-hybrid changeling raised by another species, in the Gargoyles universe. The personality differences don't seem nearly as pronounced between humans and Third Race as they are between humans and fae in The Moorchild, so it seems like fewer problems should arise, although physically there seems to be quite a lot of difference between mortals and the Children even when they look human. Clearly a half-mortal child like Fox can grow up without ever figuring it out, or learning magic. But did she ever feel different from the mortal children around her? Did other humans notice anything different about her? Or was there nothing really out of the ordinary, no noticeable outward signs of her magical heritage?
And what about Morgan le Fay, who according to what you have revealed is a purely Third Race changeling. Was it strange for her to grow up among humans? I assume she looked human, but did she feel human, or did she feel different from those around her? Did she seem unusual to her human parents and siblings, or did they never really notice anything out of the ordinary, personality-wise or physically? Did she just seem like a regular human being to them?
As for Nimue, well, she can't have helped but notice she was different, not having the same nearly-effortless magical abilities and shapechanging that the Third Race have. That and not being made of pure magic, along with whatever that entails.
I imagine a slightly different dynamic for the Avalon Clan, since there was no human society around them and they actually outnumbered their foster parents 11-to-1, but I'm sure that was at least somewhat weird, especially for the humans.
I guess if the question is: "Did they feel different?" then the answer is a resounding "YES!". Because, I'm pretty sure I'm not a magical hybrid and I felt different. Doesn't everyone?
alright greg! we know oberon had two halfling sons, but he also had a son and a daughter with titania. who are they?
are they at the gathering?
can they leave like there parents can?
and what magic are they capable of together and/or separate?
please accept this fans should really know.
I don't accept that I have ANY obligation to reveal my future plans. I only EVER do it on a whim, and the last sentence of your post doesn't exactly inspire whimsy. More like... teeth-grinding.
Thanks for clarifying the feudal society of the Third Race.
Given this feudal arrangement, where does that put the Weird sisters? They are the Norns of the Norse, but also the Greek and Roman Fates, Furies, and Graces. Does that mean they're part of the Aesir? Or part of the Greek gods?
They're part of nearly every pantheon, in a sense. But really they're not part of any. They report directly to Oberon.
I have a question about Anubis.
Anubis is a death god, is strongly connected to death, and apparently has power over death (whether or not he chooses to use that power). But is he able to use magic that is not connected to death? Is he limited to only using and reversing the effects of "death magic," or can he mostly do anything he wants, magically speaking?
He's still one of the Children. Power isn't infinite, as we've seen. But he has options.
From watching The Gathering and other episodes with the Children of Oberon in it, and from your reveals on s8, it appears to me that the Third Race have a feudal-like system, with Oberon as the high king (more or less), and others as his subjects or vassals. I think you have said that there are various "subsets," such as the Aesir and the Egyptian gods.
Do these "subsets" or "pantheons" have any political or social reality in Third Race society? What I mean is, are they just convenient catagories for mortals to refer to this or that Child of Oberon as belonging to a mythological category, or are they actual groups who associate(d) with one another as such, who have something political, social, or cultural in common with one another?
Yes, it's a FEUDAL system. Odin reports to Oberon, but the Aesir report to Odin. And etc.
1. Do the Third Race as a whole view Oberon as their most powerful member, or do they follow him for other reasons (royal bloodline, his overthrowing of Mab, etc.) Are there any who might stand a chance of overthrowing him, or would even want to?
2. Is Oberon regarded as a tyrant by his subjects? Obviously neither Puck nor Banshee wanted to go to the Gathering, but what is more general opinion of Oberon's rule?
3. Several of the Third Race are venerated as gods by mortals (such as Anubis and Odin), while Oberon himself, so far as I'm aware, has never been the object of a major religion. Is he at all irritaded by this, or would he even care?
1. Probably all of the above.
2. Nah, I think generally most are loyal to him and believe he's ruled relatively wisely. Although, "relatively" may be the key word, as their previous ruler was Mab.
I've looked all over the archives and I did not find an answer to this. Once, somebody asked you why Anansi chose to be so big and ungainly, presumably since this form gave him trouble when fighting the gargoyles in "Mark of the Panther." You answered: << He ate a lot and gloried in it, I guess. And changing may not be as easy as you make it sound.>> Reading that, I realized that it has never been established explicitly whether shapeshifting is something that all of the Third Race can do. Anansi himself does shapeshift later, but only after getting stabbed. If it was very easy for him to change into a tiny form and run away, I would expect him to do that once pleading and offering bribes didn't work, instead of sitting there and getting stabbed.
Here's the original question: http://www.s8.org/gargoyles/askgreg/search.php?qid=3095
So are all of the Third Race able to shapeshift, or just some or most of them?
Are all of them able to assume mortal forms (like Owen), or can just some or most of them do this?
And are they all equally good/skilled/versatile at shapeshifting?
1. I don't want to make blanket statements, but most can.
The question in the last queue about whether Fox and David can vote after getting out of prison, and my own thoughts about the Third Race and Oberon's Law against interfering with mortals, has led me to this question: What does the Law of Oberon prevent and what does it allow, in terms of Oberon's Children participating in human politics? Do Anastasia Renard and Owen Burnett have U.S. citizenship, or if not could they get it if they wanted it? Can they vote? Can they get any more politically active than voting? (Leaving aside whether they actually want to do any of these things.)
My I-won't-be-held-to-this answer for the moment is that as long as they are living AS humans, they can PARTICIPATE in human affairs. They can eat lunch with other humans. They can see movies made by humans. They can conduct business with humans, and so, it follows, they can vote as humans vote... as long as they're not using magic to alter things.
I still don't have time to write out my thoughts about Bad Guys, let alone watch and read the Gargoyles medieval flashbacks marathon like I planned. They'll probably have to wait until graduation and winter break. But I still have so many other questions I want to ask you about Gargoyles!
I wonder often about the Third Race in the Gargoyles universe. You have revealed a lot of information about the gargoyles, since obviously they are the focus of the whole series, and less about the Third Race. I wonder how similar to or different from mortals they are, psychologically. The Third Race include the gods of various polytheistic religions, and at least in Greek, Norse, and Egyptian myths, gods are depicted as having pretty human psychology, and the same emotions as human beings. They are also depicted as having cultures very similar to their worshippers. Of course, myths were created by mortals and "few things are accurate." The Third Race also includes beings like the Fair Folk and/or the Fae. In fiction that I have read about Faerie folk, they aren't often depicted as psychologically similar to human beings. For example, in the book "The Moorchild", the Faeries (called Moorfolk) seem quite different from human beings. They raise their children communally, and also seem to entirely lack the emotions of love and hate. They don't even seem to form any emotional ties to one another, perhaps not even what humans would necessarily call friendship. The book convincingly and successfully depicts beings that are, in some ways, very alien from human beings. Other depictions (like in the table-top role-playing game Exalted) make the Fair Folk even more alien.
In the Gargoyles show and comics, gargoyles clearly have a similar psychology to humans: although they have some differences which make them more than just humans with wings, they're pretty similar to us in most ways. They obviously feel love and hate, for example, and although their family relations are structured differently, it seems pretty clear that they love and care about their children, parents, and siblings. I think in a past response you said that none of the races in the Gargoyles Universe are designed to be all that alien, not even the actual aliens, and that it should be possible to relate to all of them with some effort. So far, as individuals, the depictions of the Third Race make them seem more like the gods of myth, not necessarily following human moral ideas and sometimes being whimsical, but having a mostly human-like psychology. But except for the glimpses of the relationship between Titania and Oberon, and Titania's relationship to her human family (when however she was mostly in a human body, presumably full of human hormones and neurotransmitters) there wasn't a lot of interaction between the Third Race in the show, and obviously their society wasn't the focus.
So the main questions in my mind about this subject are these:
1. Do the Children of Oberon have the same emotional range as human beings, including emotions such as love, hate, shame, compassion, gratitude, jealousy, indignation, etc.?
2. How much detail of their long lives do they remember? Do they generally have better memory than humans, or is their memory only about as good as a human's? Does someone as old as Oberon have only a fuzzy recollection of things that happened 3000 or so years ago, or does he remember 3000 years ago (such as the events of Midsummer Night's Dream) as clearly as he remembers 30 years ago? Humans (and presumably gargoyles) have limited neurons in the brain for forming memories and synapses, and synapses that are not used regularly are trimmed away to make "room" for more useful connections, leading to loss of memories and skills that are less frequently used. But since Children of Oberon are made of pure magic, I don't think they even have neurons.
3. In their long lives, do the Third Race tend to get bored any more or less often than mortals do, or about as often?
2. Better memories for quantity, not necessarily more accurate.
3. If you're talking about frequency, I guess it's about the same -- except that they don't have to WORK for a living, so they have less they NEED to do, which may lead to increased boredom.