A Station Eight Fan Web Site
http://www.s8.org/gargoyles/askgreg/search.php?qid=21805 was in reference to http://www.s8.org/gargoyles/askgreg/search.php?qid=21568
You've indicated that Nimue was the third daughter of Igraine and Gorlois, exchanged with the changeling Morgana. Does that make her magic (or that of stolen children in general, if you prefer) mortal sorcery by definition? Except mortal sorcery isn't allowed on Avalon, where stolen human children would logically be raised. Did she not know any magic before Merlin taught her (as in the legend) despite her upbringing by the Third Race, or is she (or stolen children in general, if you prefer) able to manipulate the energies of Avalon like the Magus learned to, thus technically staying within the prohibition?
Mostly, I'm going to answer: NO SPOILERS. But I will say that not every option you cited above is mutually exclusive with every other option.
If, as Goliath says, the Vikings called the Oberati "Dark Elves", then what about the Light Elves that are also present in Viking mythology? Were they more myth than fact, were they angels (like the ones in Jacob's vision in the issue "The Rock"), or are they also members of the Third Race but Goliath only chose to mention the Dark Elves for some reason? In Norse myth, Light Elves were like what we would think of as Tolkien Elves and Dark Elves were like Tolkien Dwarves.
Though I'm not sure I agree with your associating Dark Elves with Dwarves. I'd have to do some research, but I recall both Dark Elves and Dwarves in Norse mythology as two different species.
Hi again. As long as rules require to group questions by different topics, I've written that as separate questions.
1. If Puck is Oberon's servant, why can he be summoned by Titania's mirror? Not some Oberon's possessions, but Titania's.
2. Does the spell, that Demona used to summon Puck, have any translation? Was it in Latin? I failed to find it on Wiki.
3. Why didn't Oberon just use the mirror as Demona did in order to summon Puck? Was he just in a mood for stroll?
4. In the way I see it, there's kind of tension between Puck and the Weird Sisters, as they say they can hunt him down for Oberon. I mean -Hunt-. Not to bring him, not to call him, not to remind to him. Hunt him down. Why? If this IS a spoiler, please, just forget you've read 2d question. If I just dramatize, feel free to tell it in any form you like.
5. Would - if heard - the ringing of the iron bell be at least painful to ANY one of Oberon's children in their true form? If not to all, then to who will it be?
1. If the spell is powerful enough, he can be summoned by any magic mirror.
2. It's Latin and can be found here: http://gargwiki.net/Summoning_Spell
I don't have the translation here at my Nickelodeon office. But you can probably get it from one of the fans by asking in the S8 Comment Room.
3. Yes. He pretty much says that. (Are you asking these questions from memory without looking back at the episodes? Cuz, if so, you're really waiting a LONG time to get answers you could've gotten yourself.)
4. It's a spoiler.
5. To all.
Are fairy-human shape shifts like Owen still bound by things like "Iron hurts you" and "No stealing magical items like the phoenix gate"?
Also just to say your shows inspired me to pursue a major/career in illustration and comics. I saw your shows and others like it and decided I wanted to find a way to contribute to them somehow. Hopefully one day I'll story-board something half as good as what you produce.
Owen can still be hurt by iron. Can't you?
Hey, long time Gargoyles fans and I got a bit of an odd question, and I don't think it's been asked before (at least from my searches).
Since in the gargoyles world fairies, god/goddess, and other mythical creatures exist a thought strikes me...do Santa Claus, the Easter Bunny, and Tooth Fairy actually exist in the Gargoyles world or at least some kind of version of them?
I know it's a bit of a silly question, but they do come from old stories just like all other mythological beings do. So, I couldn't help, but wonder.
As I've said before, there's a version of Santa Claus, for sure. In fact, there's an entire Santa Claus archive here at ASK GREG, so you didn't search very hard.
As for the others, no spoilers.
Hello Greg! I've read your statement that all members of the Third Race choose their own appearances and do not have "true forms." So in that case, I'm curious as to what they look like when they are born/come into being for the first time? Do they manifest as clouds of magic energy until they get an idea for their personal looks or what? Thanks in advance!
We know that Oberon sent the Fae out from Avalon in order to teach them some humility... Was there a singular inciting incidentthat caused this ruling, or was it just from the sheer number of small incidents of individual Fae?
Okay, first. I try not to use the word "Fae" to refer to all of Oberon's Children. That's a fan term, which I have - through not paying attention - occasionally found myself using by accident or out of laziness. But I'm trying to break myself of that habit.
Anyway, the answer is BOTH, i.e. there was a cumulative effect of multiple incidents that started Oberon thinking along certain lines. But there was also a singular incident that ultimately triggered his decision.
You've said that "sides were taken" during the war between Mab and Oberon.
I have a few questions regarding this conflict:
1) Were the "sides" you refered to composed of, lets say "morally ambiguous," Children like the Wierd Sisters, Banshee, Anansi, and Raven versus the relatively benign Children like Puck, Odin, Coyote, and Grandmother?
2) Does Oberon hold any animosity for those who sided against him, ranging from general distrust to outright distain? Does he forgive any of them completely?
3) Do any who took Mab's side still prefer to be refered to as "Mab's Children?"
4) Were any Children who fought against Oberon imprisioned along with Mab?
These are all spoiler questions. No comment.
I'm just filled with Gargoyles questions today, so heres another one.
You've said before that the New Olympians, being decendants of Children of Oberon/Human hybrids, don't use Children of Oberon (henceforth I'm going to refer to them as "Fae," although I know thats not technically accurate) magic in the traditional sense, but rather have internalized it into individual "powers."
1) My question is regarding Fox. The only time we've seen her use Fae magic was in the form of an energy blast. Was/is that her "power," or, given the proper training, would she have had powers (less than or equal to) a pure-bred Fae?
2) Also, Alexander seems to be able to access (full?) Fae abilities, including an extreamly long life-span. Is that because he is only a couple generations away from a pure-bred Fae, or because he is decended from such a powerfull Fae as Queen Titanya? (I want to ask if his decendants would be as powerfull as he is, or turn out like the New Olympians, but that would be a "spoiler request," so I won't. Unless you're feeling generous, then I am).
Okay, I didn't say the New Olympians were Children of Oberon/Human hybrids (though there were some of these). I said the New Olympians were Children of Oberon/Mortal hybrids.
And, of course, we NEVER use the term Fae in the series.
1. If we're talking theoretically, it's hard to say. If you're asking me specifically: No Spoilers.
But generally, the magic of the Children is more art than science, so it's difficult to quantify.
I have a rather...odd question.
I've read that fairies seem to have a problem with the words "thank you". 1. Do you think that's true in the Gargoyle's universe, in the case of say, Puck? If the Gargoyle's world considers him a fairy and not, like, a hobgoblin, maybe he's considered both, I don't know. 2. Would this be something they've grown out of, dismissing it as a human eccentricity or would it still irk them enough to go berserk on the poor well-meaning human? I've always made the half-joke that that's why Puck likes to mess with people. He gives them what they ask for but in a way that makes sure they never make the mistake of thanking him for it.
1. I've seen no indication of that.
A few questions about the Third Race.
1. Did they take anything with them to Avalon, or did they mostly just drop whatever it was that they were doing?
2. Did they take technology with them? Electronics. I mean, I'm sure magic compensates for most actual work they would have to do, but that doesn't mean that a few wouldn't like to take their Game Boy or something with them when they go home. No batteries on Avalon, I'm sure, but they might be able to make it work.
3. Would Oberon ALLOW them to bring technology onto Avalon, or does he consider it foreign magic?
4. I'm guessing that those who were married to humans at the time weren't allowed to bring their spouses along, were there a lot of broken homes made that year? You would think Oberon would make concessions about those things but then Avalon might see a spike in mortal inhabitants.
5. That brings me to another question; Would Oberon see a marriage between one of his race and a mortal as anything of significance? Anyways, I am glad you're still doing this, thank you! ^_^
1. Stuff isn't a big issue for a magical race.
2. Again, I'm not sure that's necessary. But if it pleases you...
3. He doesn't consider technology to be magic - much to his chagrin at times.
4. Oberon isn't big on concessions. But I'm not going to confirm or deny this one. Feels spoilery.
5. It would depend on a lot of factors.
1. Are members of the third race physically stronger than humans or gargoyles?
2. Can members of the third race increase their physical strength by casting spells?
1. Not necessarily. Depends on their form.
Can halflings with a Gargoyle and a Third Race parent have children with humans - or human/Third Race halflings with Gargoyles?
With or without the aid of magic or advanced science?
Did the Hunters ever interacted with any of the Children of Oberon? If so, what's their opnion about them?
SPOILER REQUEST. NO COMMENT.
I would like to make a few questions about The Children of Oberon's weakness: Iron.
1) Why they are vunerable to it to begin with?
2) Is iron COMPLETLY inmune to their magic, or only highly resistent to it?
3) If so, how much iron composition other substances (like Steel) would need to be at least resistent to their magic?
4) If a Children of Oberon turn itself into a creature stronger than an average Gargoyle, would he/she be able to break a iron chain with it's bare hands?
5) If the Children of Oberon can't affect iron with magic, how did Oberon managed to do things like levitating Xanatos' laser-gun, shockwave several robotic gargoyles and melt a lamppost with his bare hands?
1. Maybe because most iron comes from outer space? (Honestly, I don't know. They just are. Like Mon-El's vulnerable to lead.)
2. Iron is immune, but if you can pick up a pair of wood tongs with your magic, you can use the tongs to pick up the iron rod. (Or something like that.)
3. Any iron in an alloy adds resistance, but if you're looking for a numerical value, you've asked the wrong guy.
5. Depends what they are made of. And also look at the answer to question two. A mighty wind is a mighty wind and can blow anything out of it's path. If Oberon can create a wind, it blows.
I noticed in another series of children's books called The Sisters Grimm that the author, Michael Buckley, also had Puck as a main character, only he has the form of a 12 year old and seems to have the mindset of one. He also has a pair of pink insect wings (despite still being a shape-shifter) that he isn't ashamed of at all.
He's written in a way that makes me believe he could have been your version of Puck at a younger age, though he is considered in that series to be the literal child of Oberon and Titania (Oberon's children, haha).
What's more is that King Oberon and Queen Titania live in Manhatten, New York City. I can't help but wonder if there's some of the Gargoyle show's influence at work here.
1. Were you aware of this series and its similarities?
2. Did you ever exchange words with Michael Buckley?
3. Do you think it's possible he watched your show, Gargoyles, or more likely that it was a coincidence?
3. I have no idea.
Your rendition of Puck really rekindled an interest of fairy lore in me, especially since I love tricksters and their amoral personalities that make them so complex. I love how you never know if they'll do something 'good' or 'bad' to someone else simply on a whim, and you portrayed that so well.
I read a previous answer of yours to someone else that said you didn't want to label Puck, Oberon, and Titania as 'faeries' because of the pejorative connotations that the word has. I realize and empathize with you about how fairies are often thought of as nothing more than pretty little girls with butterfly wings or something to that effect, who wave magic wands to grant wishes and always do good. Makes me sick.
1. Is that why you didn't have Puck, Oberon and Titania portrayed with fairy wings despite their status in their original play?
2. If so, why bother to have Puck fly around at all, let alone with fairy dust trailing behind him?
There's a show I recently learned of called Durarara!! in which a Dullahan (technically a sort of fairy) comes to Tokyo to find her missing head, taking the form of a black-wearing motorcyclist and transferring her headless horse's spirit into a pitch black motobike. To hide the fact she has no head, she wears a full helmet and tries to blend in with the city, acting as a transporter and courier for gangs and info brokers, forcing fans to reconsider their initial mental image of a typical fairy.
I think if you had recognized that Puck and the others were Fae, it just might have saved the Fae's tainted, modern day reputation, considering how well-known and admired the Gargoyles show is. However, I understand respect the choices you made, and it was pretty much obvious who they were in the long run.
1. "Despite"? Most of the versions I've seen are wingless.
2. Uh... it looked cool?
I don't recall saying no to the words "faery", "fairy" or "fae" because of perjorative connotations. I think the point I was making is that Oberon and Titania were "larger" than that. The Children of Oberon include those creatures traditionally associated with the "fae" but also various pantheons, etc.
1. If a Child of Oberon were to be imprisoned in a cell, box, room, or cage of iron, what effect might it have on them (if they can even be contained in one)?
2. Would that depend on the length of time they were imprisoned in such a cell?
3. Could they die from it, or only be weakened by it?
4.Does it physically pain them?
1. Guess we'll have to wait and see.
2. See above.
3. See above.
4. See above.
Hi first time questioner, long time fan so here we gp
1)Does Titania still have feelings for Renard?
2)When Oberon sent all of the third race into the human world to learn humailty, what he was he doing for that time. Was he in the human world aswell?
3)Oberon said that they golaith could have killed him with the iron bell. If he had died what would have become of his children?(so to speak)
1. Feelings, yes. Romantic feelings - not much.
3. They'd probably become Titania's Children for the short term. Beyond that, I'm not to big on hypotheticals.
Can Oberon's children eat food containing iron, such as meat or spinach?
Let's not get carried away.
What I don't get is that if Oberan commanded them (his children) toï»¿ not interfere in human affairs why are so many of them interested in carving out their own little dominion across Earth? That just never really clicked in my head...
The "don't interfere" doctrine came LONG after they carved out their dominions, as you put it. It's relatively recent. (Just over a thousand years ago.)
I've got a Third Race question I've been mulling over. Now obviously a lot of the Children are drawn from the gods and supernatural beings of various world mythologies. But since you established that many of them have adapted mortal identities over the centuries, particularly during the 1001 year exile from Avalon, did any of them take mortal identities we might recognise from conventional history books?
Any of them? Sure.
I don't quite understand the Gathering; was it a family reunion meant to last a few centuries before letting all the Children go back to the real world, a chance forï»¿ everyone to worship their Lord, or did everyone have to go back to Avalon and stay forever?
Initially, it was a return for a reassessment. The result of that is yet to come.
I have a question for you about the half-mortal, half-Third Race hybrids. I know that the Children of Oberon cannot use their magic directly on iron. But can half-mortal hybrids use Third Race magic to directly affect iron?
No. Unless they're using mortal magic.
You say that Titania as Anastasia, like Puck as Owen, is completely human. Does that mean Fox being half Fae was planned choice? Does conceiving a half Fae child requiring choosing to only appear human rather than be human for a change?
Fair question. It's worth discussing. But I don't have a hard, fast answer now.
I just re-read The Moorchild by Eloise McGraw. It's a book I mentioned in a much earlier question to you, one about a changeling girl who is half human and half fae, and the weirdness and difficulty she has fitting in with either because she is different from both species. (It's even set in medieval Scotland.) It prompted me to ask you how different or similar, emotionally and psychologically, the Third Race are to humans, because the depiction in this book is of quite inhuman fae who really can't relate to humans. You have consistently answered that the Third Race are quite similar to humans, emotionally and psychologically -- that the main difference is that of great power without great responsibility, of never growing old or having to work, and of being able to look however they want on a whim. You've even said that a human could imagine what it is like to be such a being by imagining what life for one of us would be like with those benefits.
Reading The Moorchild again got me to wondering about what it is like growing up as a hybrid (in a family of non-hybrids), or as a non-hybrid changeling raised by another species, in the Gargoyles universe. The personality differences don't seem nearly as pronounced between humans and Third Race as they are between humans and fae in The Moorchild, so it seems like fewer problems should arise, although physically there seems to be quite a lot of difference between mortals and the Children even when they look human. Clearly a half-mortal child like Fox can grow up without ever figuring it out, or learning magic. But did she ever feel different from the mortal children around her? Did other humans notice anything different about her? Or was there nothing really out of the ordinary, no noticeable outward signs of her magical heritage?
And what about Morgan le Fay, who according to what you have revealed is a purely Third Race changeling. Was it strange for her to grow up among humans? I assume she looked human, but did she feel human, or did she feel different from those around her? Did she seem unusual to her human parents and siblings, or did they never really notice anything out of the ordinary, personality-wise or physically? Did she just seem like a regular human being to them?
As for Nimue, well, she can't have helped but notice she was different, not having the same nearly-effortless magical abilities and shapechanging that the Third Race have. That and not being made of pure magic, along with whatever that entails.
I imagine a slightly different dynamic for the Avalon Clan, since there was no human society around them and they actually outnumbered their foster parents 11-to-1, but I'm sure that was at least somewhat weird, especially for the humans.
I guess if the question is: "Did they feel different?" then the answer is a resounding "YES!". Because, I'm pretty sure I'm not a magical hybrid and I felt different. Doesn't everyone?
alright greg! we know oberon had two halfling sons, but he also had a son and a daughter with titania. who are they?
are they at the gathering?
can they leave like there parents can?
and what magic are they capable of together and/or separate?
please accept this fans should really know.
I don't accept that I have ANY obligation to reveal my future plans. I only EVER do it on a whim, and the last sentence of your post doesn't exactly inspire whimsy. More like... teeth-grinding.
Thanks for clarifying the feudal society of the Third Race.
Given this feudal arrangement, where does that put the Weird sisters? They are the Norns of the Norse, but also the Greek and Roman Fates, Furies, and Graces. Does that mean they're part of the Aesir? Or part of the Greek gods?
They're part of nearly every pantheon, in a sense. But really they're not part of any. They report directly to Oberon.
I have a question about Anubis.
Anubis is a death god, is strongly connected to death, and apparently has power over death (whether or not he chooses to use that power). But is he able to use magic that is not connected to death? Is he limited to only using and reversing the effects of "death magic," or can he mostly do anything he wants, magically speaking?
He's still one of the Children. Power isn't infinite, as we've seen. But he has options.
From watching The Gathering and other episodes with the Children of Oberon in it, and from your reveals on s8, it appears to me that the Third Race have a feudal-like system, with Oberon as the high king (more or less), and others as his subjects or vassals. I think you have said that there are various "subsets," such as the Aesir and the Egyptian gods.
Do these "subsets" or "pantheons" have any political or social reality in Third Race society? What I mean is, are they just convenient catagories for mortals to refer to this or that Child of Oberon as belonging to a mythological category, or are they actual groups who associate(d) with one another as such, who have something political, social, or cultural in common with one another?
Yes, it's a FEUDAL system. Odin reports to Oberon, but the Aesir report to Odin. And etc.
1. Do the Third Race as a whole view Oberon as their most powerful member, or do they follow him for other reasons (royal bloodline, his overthrowing of Mab, etc.) Are there any who might stand a chance of overthrowing him, or would even want to?
2. Is Oberon regarded as a tyrant by his subjects? Obviously neither Puck nor Banshee wanted to go to the Gathering, but what is more general opinion of Oberon's rule?
3. Several of the Third Race are venerated as gods by mortals (such as Anubis and Odin), while Oberon himself, so far as I'm aware, has never been the object of a major religion. Is he at all irritaded by this, or would he even care?
1. Probably all of the above.
2. Nah, I think generally most are loyal to him and believe he's ruled relatively wisely. Although, "relatively" may be the key word, as their previous ruler was Mab.
I've looked all over the archives and I did not find an answer to this. Once, somebody asked you why Anansi chose to be so big and ungainly, presumably since this form gave him trouble when fighting the gargoyles in "Mark of the Panther." You answered: << He ate a lot and gloried in it, I guess. And changing may not be as easy as you make it sound.>> Reading that, I realized that it has never been established explicitly whether shapeshifting is something that all of the Third Race can do. Anansi himself does shapeshift later, but only after getting stabbed. If it was very easy for him to change into a tiny form and run away, I would expect him to do that once pleading and offering bribes didn't work, instead of sitting there and getting stabbed.
Here's the original question: http://www.s8.org/gargoyles/askgreg/search.php?qid=3095
So are all of the Third Race able to shapeshift, or just some or most of them?
Are all of them able to assume mortal forms (like Owen), or can just some or most of them do this?
And are they all equally good/skilled/versatile at shapeshifting?
1. I don't want to make blanket statements, but most can.
The question in the last queue about whether Fox and David can vote after getting out of prison, and my own thoughts about the Third Race and Oberon's Law against interfering with mortals, has led me to this question: What does the Law of Oberon prevent and what does it allow, in terms of Oberon's Children participating in human politics? Do Anastasia Renard and Owen Burnett have U.S. citizenship, or if not could they get it if they wanted it? Can they vote? Can they get any more politically active than voting? (Leaving aside whether they actually want to do any of these things.)
My I-won't-be-held-to-this answer for the moment is that as long as they are living AS humans, they can PARTICIPATE in human affairs. They can eat lunch with other humans. They can see movies made by humans. They can conduct business with humans, and so, it follows, they can vote as humans vote... as long as they're not using magic to alter things.
I still don't have time to write out my thoughts about Bad Guys, let alone watch and read the Gargoyles medieval flashbacks marathon like I planned. They'll probably have to wait until graduation and winter break. But I still have so many other questions I want to ask you about Gargoyles!
I wonder often about the Third Race in the Gargoyles universe. You have revealed a lot of information about the gargoyles, since obviously they are the focus of the whole series, and less about the Third Race. I wonder how similar to or different from mortals they are, psychologically. The Third Race include the gods of various polytheistic religions, and at least in Greek, Norse, and Egyptian myths, gods are depicted as having pretty human psychology, and the same emotions as human beings. They are also depicted as having cultures very similar to their worshippers. Of course, myths were created by mortals and "few things are accurate." The Third Race also includes beings like the Fair Folk and/or the Fae. In fiction that I have read about Faerie folk, they aren't often depicted as psychologically similar to human beings. For example, in the book "The Moorchild", the Faeries (called Moorfolk) seem quite different from human beings. They raise their children communally, and also seem to entirely lack the emotions of love and hate. They don't even seem to form any emotional ties to one another, perhaps not even what humans would necessarily call friendship. The book convincingly and successfully depicts beings that are, in some ways, very alien from human beings. Other depictions (like in the table-top role-playing game Exalted) make the Fair Folk even more alien.
In the Gargoyles show and comics, gargoyles clearly have a similar psychology to humans: although they have some differences which make them more than just humans with wings, they're pretty similar to us in most ways. They obviously feel love and hate, for example, and although their family relations are structured differently, it seems pretty clear that they love and care about their children, parents, and siblings. I think in a past response you said that none of the races in the Gargoyles Universe are designed to be all that alien, not even the actual aliens, and that it should be possible to relate to all of them with some effort. So far, as individuals, the depictions of the Third Race make them seem more like the gods of myth, not necessarily following human moral ideas and sometimes being whimsical, but having a mostly human-like psychology. But except for the glimpses of the relationship between Titania and Oberon, and Titania's relationship to her human family (when however she was mostly in a human body, presumably full of human hormones and neurotransmitters) there wasn't a lot of interaction between the Third Race in the show, and obviously their society wasn't the focus.
So the main questions in my mind about this subject are these:
1. Do the Children of Oberon have the same emotional range as human beings, including emotions such as love, hate, shame, compassion, gratitude, jealousy, indignation, etc.?
2. How much detail of their long lives do they remember? Do they generally have better memory than humans, or is their memory only about as good as a human's? Does someone as old as Oberon have only a fuzzy recollection of things that happened 3000 or so years ago, or does he remember 3000 years ago (such as the events of Midsummer Night's Dream) as clearly as he remembers 30 years ago? Humans (and presumably gargoyles) have limited neurons in the brain for forming memories and synapses, and synapses that are not used regularly are trimmed away to make "room" for more useful connections, leading to loss of memories and skills that are less frequently used. But since Children of Oberon are made of pure magic, I don't think they even have neurons.
3. In their long lives, do the Third Race tend to get bored any more or less often than mortals do, or about as often?
2. Better memories for quantity, not necessarily more accurate.
3. If you're talking about frequency, I guess it's about the same -- except that they don't have to WORK for a living, so they have less they NEED to do, which may lead to increased boredom.
I have another question about the New Olympians, halflings, and the Law of Oberon (related to what Random Fan asked about the Law). In the Gathering, Oberon showed that his law is applied and interpreted differently for different halflings. Fox is too human because she has grown up with a mortal life, so the Law applies to her as to a mortal. But Titania has permission to interfere in Alex's life, perhaps because he is newborn and has not yet grown up to be human, but has the potential to be or become something else.
How does Oberon interpret and enforce his law in relation to the New Olympians? Are (or were, before the Gathering) the Third Race permitted to interfere in the lives of New Olympian halflings, or does Oberon view them as mortal and therefore not open to (unsolicited) interference?
The New Olympians ARE mortal.
On the subject of halflings, I have been wondering for a long while how halflings that are part human and part animal (like the New Olympians) are born. My understanding from the archives is that a member of the Third Race can only breed with a mortal by assuming a truly mortal, flesh-and-blood body of the same species as the mortal they want to breed with. If this is correct, how does a mortal, with a Child of Oberon in a truly mortal body of the same species, end up with a child which does not look like the parents? For example, if a human and a Child of Oberon in a completely human body, like Anastasia, had children, how would the children look like anything except normal human beings? Or if a Child of Oberon took on a mortal horse form and mated with a mortal horse, wouldn't the offspring all look like normal horses? For example, how were the first centaurs, or the first minotaurs, born?
Fair questions... maybe they're second generation... since Fox clearly has magical power...
Or maybe you're putting to DEFINING a limit on the Children, given that their powers and abilities are all about loopholes half the time.
It seems the more I read the archives (now that I've discoverd them)the more questions I have. The one that plagues me now is about an answer you gave in response to whether Halflings have to adhere to the no medeling rule.
The rule is magically enforced. Oberon doesn't need to know about you to enforce it. You don't need to know about Oberon to have it enforced. But -- as we've seen -- loopholes abound. The trickier you are the easier it is to find loopholes. Bloodline -- or blood purity, so to speak -- has nothing to do with it.
My qustion then is how doesthe rule affect Halfling human relations? Because I havent heard anything about New Olimpus breaking the rules by becomeing part of the U.N, or An older Alex being a big wig in the 2198 spin off. What are a Halflings limits?
What is the question exactly?
How does joining the U.N. magically interfere with anything?
I have a few questions for you about the Third Race and language. Since the TV show never depicted non-English languages for technical reasons, and Avalon apparently translates in some way when it sends visitors to the mortal world, I do not assume that what sounds like English is necessarily English.
1. What language(s) do the Children of Oberon speak amongst themselves on Avalon? Do they speak a language (or languages) of their own there, or do they speak only human languages?
2. Do the Third Race have any languages of their own?
3. Did the Third Race ever have any languages of their own?
Thank you once again for answering fan questions!
1. All of the above.
Hey, I've been following Ask Greg on and off since 2001. This is only my second post. Just wanted to say I appreciate you sustaining the fanbase.
1) Were halflings like Merlin or The New Olympians invited to go to Oberon's Gathering? I would think that Oberon's determination in attempting to bring Alex meant that The Gathering would not be limited to "full" fae. But I could be wrong. What's the truth, Greg?
1. Case-by-case. (But in general the New Olympians were not included.) Merlin wasn't there either.
What was Oberon's purpose for The Gathering?
It was planned 1001 years ago... to reunite the Children after their banishment.
Has Macbeth had any contact with or even know if the Third Race exist?
Yes and yes.
The Egyptian term "netjer", which a previous commentor says can be translated as "god" actually means "watcher". There is more to this story...
...and you're hiding it from me?
In the past, some posters here have implied that only iron can kill a member of the Third Race. This has never really been confirmed. Yet, when once asked if there were casualties in the war between Mab and Oberon, you said "yes, any war has casualties." If some of the Children of Mab did kill each other in that war, I find it hard to believe they used iron weapons!
So, is iron the only thing that can kill a member of the Third Race?
Hello Mr. Weisman,
I have read through the FAQ and archives and could not find an answer to why the Third Race is called the Children of Oberon or the Children of Mab. Why are they called these things? Is it to show they follow that leader or is it something more? And what would happen to a member of the Third Race who called themselves a Child of Mab while Oberon ruled? Thank you for any consideration you give this question.
It seems fairly straightforward to me, so I think you may be overthinking it. Oberon's the leader -- and a very paternalistic one at that -- so his "people" are referred to as the Children of Oberon (which is NOT to say that he is their literal parent). Before him, Mab was the leader, and they were referred to as the Children of Mab. It doesn't seem likely after so much time that anyone would still mistakenly refer to the Children of Oberon as the Children of Mab, so if it happened, it would probably be a political statement of some kind, and Oberon would deal with that depending on the situation.
Can Oberon's Children breed with Gargoyles?
About the Third Race: You've said that a Child of Oberon can recover from anything, as long as they aren't killed. When Oberon was very nearly killed with the iron harpoon, he recovered in just a matter of minutes, which was quite remarkable. But he's Oberon, he's much more powerful than most of his vassals.
When Anansi was stabbed with the spear and "bled" of some of his magical energy, he appeared to die but escaped by becoming much smaller. How long did it take Anansi to heal or recover? Minutes? Hours? Days? Weeks? I'm not asking for an exact number, of course.
I'm glad you're not asking for an exact number, because my response is "a while". It took a while for him to recover. I hope that's inexact enough.
In your opinion who do you think is more powerful: the Weird Sisters or Puck? I ask because I've noticed that they're the only ones of Oberon's Children who consistantly fight or aid the Gargoyles and I was curious what would happen if they ever came into conflict.
Also Oberon forbid his Children from harming or interfering with humans, did he forbid his Children from fighting amongst themselves? Again I ask cause I wonder why Grandmother didn't fight Raven herself.
Finally, why does Oberon even care what he or his race do to mankind? It's a little suprising that a being so powerful could have compasion for such 'mere mortals'.
I guess I'd guess that the Sisters are more powerful, since at the very least there are three of them. But of course Puck's a trickster, and really the question seems a bit pointless.
Oberon did not forbid the Children from fighting among themselves. But Grandmother wasn't fighting for herself, but for the island. Plus, there's some question as to whether she could have beaten Raven in a straight-up head to head fight. Especially since fighting is clearly NOT her way.
I'm way more powerful than my dogs and cat, but I have a lot of compassion for them, and certainly wouldn't want anyone to harm them.
I have a question regarding child rearing among the fae or Oberon's Children as they call themselves. Human children are generally raised by their biological parents while Gargoyle children are raised by the whole clan. How do the fae raise their young?
There's a lot of cultural inconsistency there, but generally I'd say parents raise children.
While I was looking in the GargWiki for information about the Olympians, I saw that you wanted to know the Ancient Egyptian name for the Egyptian pantheon.
The word which can be translated as "god" is _netcher_ or _netjer_, feminine _netcheret_ or _netjeret_, plural _netcheru_ or _netjeru_. TCH and TJ are just ways to spell the CH sound at the beginning and end of English "church," without confusing it with the German or Greek CH. As with every Ancient Egyptian word, the vowels were never written down, so the vowels in netjer and netjeru are speculatively added to make N-TJ-R and N-TJ-R-W pronounceable.
Netjeru refers to all the deities, including large numbers of minor deities who are servants to the greater deities, and who are often referred to in English as "demons" or "spirits." Netjeru sometimes also include other beings: deified mortals, the _akhu_ or souls of the dead, and divine beings like Ammut and Apophis that were not worshipped. Netjeru can also include the _bau_, which are "manifestations or emanations" send forth from a deity.
I do not know if netjer was also used to refer to gods of other religions, but I'm guessing it was.
What I have told you comes from Richard Wilkinson's "The Complete Gods and Goddesses of Ancient Egypt." In my non-expert opinion this is one of the best books on Egyptian Mythology that I have seen for the non-specialist.
Wow, that's seriously helpful, both the info and the reference book. I'm definitely buying that book! Thanks.