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Richard von Heinz writes...

1) Why did the producers of the show go with iron as the general weakness for Oberon's Children when many of them like Raven, Odin or Anubis were figures from mythologies that didn't see iron as a sort of "god kryptonite". In fact the Fenris wolf from norse mythology was able to snap his iron chains and had to be finally chained with a magical one and many of the gods and demons of the Far East didn't seem to have a problem with iron.

2)In relation to the first question why was Oberon the king and lord of the third race that included such beings as Odin and possibly Zeus and other godhead when in the traditional stories he was just a minor king of the fairies or elves?

In general I'm just rather curious why you put so many of the qualities found in fairies and elves such as Oberon and the iron weakness onto mythological figures such as Odin, Coyote or Anasi which in the end from my point of view kind of diminishes the gods.

Greg responds...

1) When combining so many mythologies, certain choices have to be made. Since we were putting a traditional "fairy" figure like Oberon at the top of our feudal pyramid, using iron made sense. I understand your objection, even sympathize with it, but I also don't regret our decision.

2) Well, a short answer is that we wanted to diminish the gods a bit... or put another way, we wanted to create a unifying system for them all. A feudal system. Oberon and Titania got priority, because in general SHAKESPEARE got priority. Titania, as far as I know, is not a traditional figure but an invention of ol' Will's. I've always freely admitted to being a Shakespeare fanatic, so his characters, including Macbeth, Oberon, Titania, Puck, the Weird Sisters, etc. were always going to have featured roles in this series. Ultimately, it comes down to personal preference, and I was the guy in charge. That doesn't make me RIGHT in some transcendent sense, just means that I had the right to create the universe I wanted to play in. So I did.

Response recorded on August 24, 2006

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Tyler Durden writes...

In the "Gathering", what are the names of that winged horse and the name of that half man/horse next to Coyote??

Greg responds...

It's been a long time since I've seen the episode. I don't know if we had names for them.

Response recorded on December 05, 2005

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Regarding Oberon

The other day, I was asked a question about sources for Oberon. I didn't know the answer, but I received this e-mail from site moderator, Todd Jensen:

Dear Greg,

In "Ask Greg" today, curousity asked you if there were any other sources besides Shakespeare for Oberon as "king of the faries [sic]". You replied, "Not off the top of my head." I hope that I'm not presuming here in e-mailing you, but I have found at least three works beside "A Midsummer Night's Dream" that portray Oberon in that role, both of which are early enough that they count as "primary sources".

One is a late medieval French work about one of Charlemagne's knights, entitled Huon of Bordeaux (written in the 15th century, and translated into English by a certain Lord Berners in 1548 - early enough, in other words, that Shakespeare could have used it as a source for Oberon). In it, Huon befriends Oberon in his adventures, and the latter becomes Huon's guardian, almost a "fairy godfather". (Oberon is portrayed in it as around three feet tall due to a curse placed upon him in his infancy, and as the son of Julius Caesar and Morgan le Fay!) At the end of the story, Oberon even brings Huon to Avalon and formally abdicates in favor of Huon, declaring him ruler over the "faerie-folk"; a bit of trouble develops, however, when King Arthur arrives at the gathering and protests, saying that if any human should be ruling over Avalon, it should be he himself rather than a relative newcomer like Huon. Oberon angrily tells Arthur that he has chosen Huon for his successor, is not going to change his mind, and even threatens to curse Arthur by transforming him into a werewolf if he doesn't accept it. Huon at this point steps in as a peacemaker, to say that he doesn't think that he could rule Avalon on his own and suggests that he and Arthur act as co-rulers. Oberon and Arthur both agree to this, after which Oberon peacefully dies and Arthur and Huon are crowned in his stead.

Another non-Shakespeare "primary source" involving Oberon is Michael Drayton's Nimphidia, which has Oberon ruling over the "fairies" as well - and wedded here to Queen Mab! (According to the research that I've done on fairy mythology, Titania appears to have been Shakespeare's invention as opposed to a pre-existing legendary figure, though Oberon and Puck both predated him.)

A third is Edmund Spenser's The Faerie Queene, which presents Oberon as the former ruler over "Fairyland", now deceased, with his daughter Gloriana - the Faerie Queene of the title - ruling in his stead. (Gloriana is actually an idealized Elizabeth I, meaning that the Oberon of Spenser would be an idealized Henry VIII.) The poem also includes, incidentally, King Arthur, Merlin, and Talos as on-stage characters.

THANKS, TODD!!!!


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Anonymous writes...

Hey Greg on the portrayal of the children of oberon were you trying to making them as non-human and alien as possible in character or were you just trying to make them more like people who had incredible amounts of power?

Greg responds...

I didn't have that kind of agenda, one way or another. I simply wanted to make them viable and compelling as characters.

Response recorded on July 05, 2005

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curouosity writes...

That you for taking the time to look at this.
I was wondering the following considereing Oberon and the 3rd race:

1. Before the space-spawn invasion, does Oberon know of alien races and go to other worlds or does he not know or not care?

2. Are all of the third race weakened by iron or are some like Anubis and Odin who seem so different from the likes of Puck immune to it?

3. Why is Oberon far more powerful then other memebers of the third race? Is that the only reason he is king?

4. If I understand the weakness to iron correcly, it means any magic shield a fay attmpts to use pure iron would pass through and magic blasts like Oberon demonstrated would be stopped, right? Would these also apply to Odin's lightning bolts or Anubis's ageing attacks?

5. Do you know where it is written(story or other place) that Oberon is king of the faries and the magic's vulnerability to iron? Besides Shakespeare

6. Is Avalon an actual island on Earth Oberon hides with magic or is it in a different reality?

7. What do the third race do on Avalon? Puck seemed to think it would be boring and there does not seem to be alot to do for beings that are so powerful.

Thanks

Greg responds...

1. I'm not aware of him knowing about them at this time.

2. All.

3. It goes a long way toward explaining things. But it combines with heredity.

4. Rules that won't break, can bend.

5. Not off the top of my head.

6. Somewhat other-dimensional. But it is attuned and part of the Earth.

7. It's home. Home can be boring sometimes, but most of us like to hang there.

Response recorded on July 05, 2005

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Francois Ferland writes...

Hello yet another time Greg! Sorry to flood you with questions as of late but keep fate, as I'm running out of things to ask you.

1. This one's simple and concerns the Children of Oberon.

Almost everyone uses Children of Oberon and Fae interchangeably. But after going through the archive for said beings, you once mentionned that Fae (or is it Fey? No one seems to agree on the spelling) are only one particular group of Oberon's Children akin to the Norse or African pantheon.

I'm not really knowledgeable in myths and legends, so could you tell me who the Fey are, with example from the show? I assume (perhaps or should I say probably wrongly) that it simply represents another pantheon, maybe the Anglo-Saxon one (is it Anglo-Saxon if I'm refering to England, Scotland, Ireland and other countries nearby) in which case, Puck, Oberon and Titania might be a part of it, being quite ingrained in English litterature.

But then again, what do I know?

2. This one's not a question but a personal comment, so I can get away with it not being on the same subject :) . It just dawned on me that by creating such a complex and (in itself) realistic universe with Gargoyles, you ran the risk of the viewers not "getting" many of the subtleties of the show, its universe and characters.

With your average TV show, things are often very clear. Heroes, while hardly perfect, are almost always morally right, while bad guys, which are not always purely evil persons, are almost always despisable no matter how they try to justify themselves. You rarely see a character that can't basically be classified as "good" or "evil", or to use more appropriate terms, morally "right" or "wrong".

Also, most of the time, what you see of a character on screen is a pretty accurate representation of who that person is and what they do all the time. So if someone is always seen giving money to the poor and never seen doing anything reprehensible, you assume that person is caring and generous. It never dawns on you that the man in question might actually beat up his wife everyday, because it wouldn't "fit" with the image shown to you. Yet it would not be impossible, as people are known to have very selective values sometimes. He might feel bad for those less fortunate while thinking that "disciplining" his wife is the right thing to do for a husband. Like I said, such is rarely the case, and what is shown is often intended to be representative of the whole truth.

And finally, things are often easily explained in most TV shows. The villain did this because of that, the aliens invaded for such reason, etc.

What am I getting at? That a lot of the questions you get at Ask Greg are due to the above. Although the fans recognize and live the show for its maturity and above-average (and that's putting it lightly) complexity, they fail to realize that things in the Gargoyles universe, just like in real life, don't have easy answers.

The seemingly benign Weird Sisters lost a large part of the popular vote when it seemed all their interventions were geared for the sole purpose of revenge. Yet, you said yourself that the Sisters have many aspects, with vengeance and fate being a part of them. We at first ASSUMED they were completely (or close to) benign, and then we changed our perception to one where they are only after revenge. And yet, like you said, things aren't that simple, and we STILL don't know much about who the Sisters really are. The fate part might play a larger role later on, or they could yet reveal another part of their identity. In the end, they are complex characters who cannot be summed up in a few sentence, which is what most people seem to want.

Oberon is another victim of this. I admit that I too, thought he was a big arrogant jerk, whom Titania manipulated all the time to get what she felt was best for everyone. But like you made me realize, he has a lot of quality, the first being that he cared enough about mortals and how his Children dealt with them to force them out in the real world for a millenium in the hope of them gaining some maturity. And in every story we saw with him, he always ended up being generally fair to most. He isn't perfect (and who is?); is not above pettiness and anger for example. But his behaviour, from his POV, is perfectly acceptable, if not admirable. And there is so much about him we don't know and haven't seen to be able to judge his being accurately. For all we know and despite appearances, Titania might not be THAT more mature than him.

The list goes on and on. People (and I'm guilty of that as well) want easy answers where there are only complex explainations. I hated the concept of Anubis on my first viewing of "Grief" because it seemed at first that all death on Earth were and had always been caused by the guy. It just seemed so cheap, yet I accepted it at face value because it was what was shown at the time (and like I said, we tend to not question things seemingly presented as fact). Now, thanks to you, I know better, with what little you let on about death-gods and their connection to death and such. And just like there's no solid rule as to wether the Children can go against Oberon's law. It depends on all sorts of things, like intent, bending the law itself and people's words and so long and so forth.

In short, thanks for Ask Greg, I've gotten a better perspective on the complexity of the Gargoyles universe. It doesn't mean I'm no longer looking for easy answers, but I understand why you might reply that "there are no easy answers" or "it isn't that simple", because in your mind, that's really the case. Thanks again for your patience and dedication!

Greg responds...

1. The fans took to using the term Fae (spelled variously) as a replacement term for the admittedly awkward "Children of Oberon". Sometimes in answering questions, I have slipped and used the term as well, but I was never comfortable with it. And I'm even less comfortable in trying to define it as a subset of the Children. I haven't researched the subject enough.

2. Thank you for the kind words.

Response recorded on April 26, 2005

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Francois Ferland writes...

Hello again Greg.

I just have a few observations about Oberon and his children.

1. I'll admit to being one of the many people who was very disappointed by the way the Sisters acted in the "Avalon" trilogy. I've read all your explainations in the archive, but although it makes sense and I can accept it on an intellectual level... it still doesn't feel right. I've been asking myself why, and I think I've found an answer or sorts...

I think what was really intriguing about the sisters was the whole mystic surrounding them throughout the series up until the "Avalon" three-parters. They always seemed to have some higher goal in mind, like they were an integral part of destiny (you'll probably say they are, but I meant in a more intentional way). Their words of wisdom when talking to Goliath and friends in "City of stone" were especially touching. They appeared almost like moral guardians of some sort.

When we see them again in "Avalon", we find out their primary motive has been revenge all along. Maybe it wasn't the whole reason for their actions, but it certainly felt like that. And thus, their whole involvement in "City of stone" felt like cruel mindgames and very subtle manipulation.

Hum, you know, maybe the thing that makes it hard to accept is the fact the we, the audience, uncounsciously feel like WE were cheated and manipulated. Like Goliath and the gang, we were fooled from the beginning and we have a hard time accepting the truth, thus we prefer to think that the Sisters' characters were simply cheapened.

The human mind works in mysterious ways...

2. Oberon's children were forbidden by his law from interfering in the affairs of mortals. Those who took on a human form were obviously not a problem, since they were limited by their bodies just like every other mortal. I suppose assuming any other mortal form, like Gargoyle or simply animal, would also be okay.

Of course, a great many actually took on more fantastic forms, like Banshee and Anansi.

I've noticed that most of those we saw never really showed the full extent of magical powers that feys posess, although they often exhibited at least SOME kind of magical abilities.

a) Are they limiting (or customizing) their power in relation to their "character" of the moment, like Banshee having a powerful voice, or Odin having control over the elements? Because since they'd be limiting themselves, they wouldn't really be using "fey magic" against mortals and as such, wouldn't go against Oberon's law.

b) This one's technical, so if you don't feel like answering it, no problem.

You often said that the Third race don't have a true, definite form, being shape-shifters. Of course, some DO have a form they obviously prefer and we tend to associate it with their true form but "that assumption is faulty" as you would say.

I've been thinking about their vulnerability to iron, and how assuming a mortal bodies removes that limitation (as well as any magical power except reverting back). So Anastasia can touch iron but can't do any magic. That's simple. Any other mortal form would do the same.

Now, is it possible for a fey to assume a non-existing form, like Anansi as a giant spider, which would have some innate powers unique to this body (so it would have no other powers except the one of that form and the possibility to change back to "pure fey") while being immune to iron, pretty much like a mortal body?

And if you don't know and don't want to think about it, just say so. I'll understand :)

Greg responds...

1. Totally agree... and that was my intent. I guess I just didn't count on HOW strongly people would feel along those lines... and how they would then translate that into disappointment with our execution. Or maybe we just sucked.

2a. You're assuming that every one of Oberon's Children have the exact same base power that can then translate into anything they choose. That's not the case. Banshee's appearance may or may not be a glamour. But Banshee is Banshee. Banshee isn't some other Oberon's child glamoured and powered as Banshee.

2b. See above. Appearance may be deceiving, but Anansi is Anansi. He is one of Oberon's Children in that form and is thus vulnerable to iron. Now if he shape-shifted himself into a real spider...

Response recorded on April 15, 2005

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Puck Robyne Lover!! writes...

Can you give me a family tree of oberon and titiania's children across the centuries? I can't figure out if Puck is Alexnder Xanatos is pucks nephew or not. I would really like to know about Puck's/owen's secret love that you mentioned earlier too.

Greg responds...

I'm not going to reveal anything new at this time, but I will summarize what I've already revealed:

Lord Oberon is the son of Queen Mab.

Lord Oberon married Titania (who became Queen Titania after Mab was overthrown). (Note: Oberon intentionally did not take the title of King. Retaining his "Lord" title is his semi-skewed attempt at being more... egalitarian.)

Oberon and Titania have two children together: one male and one female. I know exactly who they are, but I'm keeping their identities and personas secret for the time being.

Oberon also has at least two sons by mortal women: Merlin and the changeling boy from Shakespeare's "A Midsummer Night's Dream".

Titania has one child with the mortal Halcyon Renard. This is Janine Renard, a.k.a. Fox.

Fox married David Xanatos. They have one child: Alexander Fox Xanatos.

Puck, a.k.a. Owen Burnett, is not directly related to ANY of these individuals.

Response recorded on November 18, 2004

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juan castano writes...

please can you tell me a list of all of oberon's children

Greg responds...

Nope.

Response recorded on October 28, 2004

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Anonymous writes...

How long was the Lady of the Lake living in that lake in Manhattan?

Greg responds...

I don't know that she was living there.

Response recorded on September 30, 2004

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Anonymous writes...

Could Anubis really have resurrected the Emir's son if he wanted to? Would it have taken a lot of effort?

Greg responds...

It is unclear whether he could have. The moral imperative NOT to seemed to have made it impossible.

Response recorded on September 28, 2004

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Anonymous writes...

Are the Weird Sisters older than Oberon? How about Titania, Odin or the Banshee?

Greg responds...

I'm not going to tie my hands by revealing this stuff now. They're all pretty darn old.

Response recorded on September 22, 2004

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Gir writes...

1) Can any of the fae magically perceive the future (not predict and use magic to change the future) as it will be? e.g. predict the order of lotto numbers 200 consecutive times, not predict and magically set the numbers as such

2) If so do they often exercise such an ability? Why or why not? also, did Mab also perceive her fall?

Greg responds...

1. Some may have precognative ability, though I tend to think it would come with some limitations.

2. I doubt Mab saw it coming.

Response recorded on May 27, 2004

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Gesamtschule/Felix writes...

Who is puck? What kind of craeture is he?

Greg responds...

He's a member of the so-called "Third Race" a.k.a. "Oberon's Children" a.k.a. "The Children of Oberon" a.k.a. "The Fair Folk" a.k.a. "Dark Elves", etc.

Response recorded on March 23, 2004

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Anonymous writes...

1.Are Thor's sons alive? I mean they were said to survive ragnorak.
2.How about Vidar and Vali?
3.What about Odin's wife? Is she alive?

Greg responds...

I'm not going to start rattling off a laundry list of Norse Gods and figures.

I have basic ideas about how Norse mythology fits into the Gargoyles Universe, but I won't pretend I've yet had the opportunity (or need) to go through each and every "character" and figure out where he or she or it is currently hanging.

Response recorded on February 23, 2004

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Anonymous writes...

Do Titania and Oberon's two children in any of the traditional stories about the fay?

Greg responds...

It depends what you consider fay-canon, I guess.

Response recorded on February 13, 2004

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Zarok writes...

Does Oberon's law of non-interference in mortal affairs extend to animals? In a previous response you said Anansi's turning the Panther Queen into a human didn't count because she provoked him or words to that effect, which implies that it does but the children are often depicted with animal servants. Odin had Hugin and Munin, Anansi had that army of spiders, or are these some kind of special cases that are the result of some loop hole?

Greg responds...

I'm not sure what I said about the Panther Queen, and you didn't quote me directly. It's also possible (given it' legendary status) that the interaction between her and Anansi pre-dated Oberon's edict.

Having servants is different than slaves. I suppose one could argue the point on pets either way. But my dog seems happy enough, getting food, shelter and affection. Maybe Hugin and Munin feel the same. Maybe the spiders worship Anansi. Maybe Oberon is too arrogant to include animals. Lots o' possibilities here.

Response recorded on January 08, 2004

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Zarok writes...

Here is a question that's being rolling around in my head for a while now. Considering your 'all things are true' policy have you given any thought to how you would approach the 'life after death' aspects of the mythologies you've introduced? I mean did slain Viking warriors really join Odin in Valhalla or mummified Pharaohs join Anubis beyond the western horizon? How would this work in relation to Oberons non-interference edict? I'm not asking you to give me the Gargoyles version of every afterlife myth in existence or even to set out anything in stone, I just want your perspective on the subject that I've been pondering.

Greg responds...

My gut reaction, based on Dante as much as anything, is that people go where their souls truly want to go. Since it's voluntary, though not necessarily consciously so, there's no conflict with Oberon's edict.

Response recorded on January 08, 2004

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Sam writes...

I noticed in the Gathering Part One, a Pegasus was among those that were coming to attend, was there ever a plan to place Pegasus or Unicorns into the series?

Greg responds...

Well, by your own admission we showed a Pegasus in Gathering One. And I believe we showed a unicorn in M.I.A.

Response recorded on August 26, 2003

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Anonymous writes...

1.Are the preferred forms of Puck and the other children of oberon illusions? The reasoning is that you said that when the children of oberon transform they lose their powers so are their preferred forms where they utlize their power illusions?

2.Was the deathworm an illusion/glamour?

Greg responds...

1. No. Transformations, not illusions.
2. No. Ditto.

Response recorded on August 15, 2003

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Anonymous writes...

Does alex or merlin have enough fay blood in them to mate with non-compatible species?

Greg responds...

I'm really not sure I understand the question.

If they transform into another species than they can mate. They have enough "fay blood" to theoretically transform, but it also requires extensive training. And more training for them than for the average Child of Oberon.

Response recorded on July 29, 2003

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seeker writes...

Where do Oberon and his kind come from? Did the just materlize out of nothing, or did they just develop differently then humans or gargolyes, from magick instead of animals if you follow that line of thinking?

Is oberon in charge because he is the most powerful, linage , the oldest, or respect?

Which is the oldest of the three races?

When refered to as a child of Oberon, does that mean that they are just a memeber of the third race and use it in a metaphor sense? Or are they all related to Oberon in some way or another?

In the animated series, both aliens and magick were introduced. Does Oberon and his kind know of aliens and possilbe vist other worlds, could there possible be other beings similar to Oberon on other planets?

Greg responds...

There isn't one question here that hasn't been asked and answered before and is easily accessible in the "Children of Oberon, The" ASK GREG archive. Not one. And yet, here I go again...

1. The Children evolved from creatures of pure magic such as the Will-O-The-Wisp seen in "Pendragon".

2. There is definitely an element of lineage in his leadership role, as he is the son of the previous ruler Mab. But the main reason is power. He managed to depose the powerful Mab. He's the most powerful... as far as we know.

3. As I've said before, I don't know, but I lean toward Gargoyles first, humans second and the Children third.

4. They are not literally Oberon's children and they are not all related to him or even all younger than he is. When Mab was in charge they were all called Mab's children.

5. All things are true. But Oberon's power is tied to the magicks generated by our planet. He'd lose considerable power by traveling offworld.

Response recorded on July 23, 2003

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Aaron writes...

If Oberon were to be killed, or even removed from rulership of Avalon, would the third race be freed from his Law, or not? (I know this seems like a "duh" question, but I thought I'd ask and be sure)

Greg responds...

It depends on who takes over.

Response recorded on June 09, 2003

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Aris Katsaris writes...

Possibly starting a debate...

Galvatron> Umm... "western"-centric because Greg made western deities such as those of the Greeks or the Norse be children of Oberon? Do you think that Athens is somehow located to the *east* of Jerusalem, Bethlehem and Mecca?

I assure you, it's not. :-)

Anyway, the Greeks, Norse, whatever had their deities be finite creatures which began their lives within the universe. There's a difference between that and a supposedly infinite God which *created* the universe. I can imagine the monotheists being upset if they discovered their god was a fay - if The Infinite proved finite, only one of many. But the Norse and the ancient Greeks already believed that there existed many gods. Why be too upset at discovering a couple more they hadn't heard about?

Greg responds...

THANK YOU!!!!

Response recorded on May 29, 2003

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Galvatron writes...

Don't you feel it's alittle bit western centric making the god of the Greeks, Norse and all the other "pagan cultures" Children of Oberon who are no better than the non-corporeal beings of scifi while the God of Judaism, Islam, Christianity is actually the creator of the universe? I mean it's like saying that they're stupid for getting suckered in by the Children while we're smart for actually worshipping the true God.

Greg responds...

Well, first off ALL THE GODS you mentioned are "Western Culture" gods. All of them. So it's hardly Western centric -- beyond the fact that we got more western culture into the show period.

Second, I have never confirmed or denied the existance of the Judeo-Christian-Islamic GOD in the series. I have left that to every individual character and viewer's view of the universe. So I've hardly given the Abrahamist religions priority over the old "pagan cultures".

Finally, not to split hairs, wow, you got me. I've made fictional characters out of the gods of myth. Shocking.

Response recorded on May 29, 2003


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