Aris Katsaris writes...

More of a ramble (or two) than a question but here goes:
I believe that someone here in Ask Greg compared Xanatos to Prospero- both having magical assistants... Anyway I was thinking around the same lines, trying to compare Xanatos with characters from mythology:

My first thought was Gilgamesh (I'll ramble about him next) but then I thought an even better match: namely Sisyphus. And, god, this guy seems the most Xanatosian character I know (I even imagine him played by Frakes). He's *very* intelligent (him and Ulysses are pretty much the two clever men of Greek mythology); something of a trickster; he's considered to be something of a villain; and finally in certain stories he has even tried to find a way to defeat death. Two times in fact. One of them involved binding Thanatos (or Hades - not sure which) pretty similar to what the Emir did in 'Grief'...

So questions:
1. Any thoughts on the above? :-)
2. Sisyphus was punished pretty severely for what was seen as villainy (namely his trying to cheat death and angering Zeus in general)... Other than the brief (though admittedly great) scare that Oberon gave to Xanatos, do you think that Xanatos will get a comeuppance for his crimes? He's done worse than Sisyphus I think...
3. There's a third question but I'll post it serarately in case Todd thinks it a story idea...

Siren writes...

I didn;t see this in the archieves and was just curious...
In Eye of the Beholder, whose idea was it to dress Elisa as Belle from Beauty and the Beast. It just seemed too perfect and at such a good time in the 1st season to do so.
Also a slightly related question...Where did Goliath learn how to ballroom dance? Demona just doesn't seem the type to have done so before 998AD ;)

Ray Kremer writes...

All the rambles on City of Stone recently brought back some memories. While that season was airing I was in High school, and the English Class that semester was British Literature. Beowulf, Canterbury Tales, and of course Shakespere. We did the Scottish play not too long after CoS aired and when I was reading the book the voice of John Rhys-Davies always found its way into my head.

The classroom also had a big poster of the complete family tree of the royalty of the British Isles. You can imagine how much fun it was to look back to 11th century Scotland and find the names of Gillecomgain, Gruoch, and Luoch right there with MacBeth, Duncan, and Malcom Cannmore.

Then when we got to Arthurian Legend I asked the teacher what the significance of Avalon was besides being Arthur's final resting place, half expecting to hear it was the traditional home of the fairy kingdom. (Never could be too sure what was real, what you were making up, and what was some of both.)

Sapphire writes...

According to legend demons are adraid of gargoyles. Is this same concept true in the gargoyles universe?

Anonymous writes...

Were you inspired in someway by Quantum Leap while making Timedancer?

Todd Jensen writes...

I recently read not just "The King Must Die" (actually, the reading that I did for the upcoming GBC discussion was a rereading, since I'd originally read it some months before) but also "The Bull From the Sea" (I decided that I'd like to read the rest of Renault's take on Theseus). And I can certainly agree with you that both books are a very effective take on the Theseus story.

One bit that stood out to me was the impact that Hippolyta's death makes on Theseus. Renault, like you yourself, interpreted Theseus and Hippolyta's union as one of equals and one of the peaks in his life. So her death in battle is indeed devastating for him from just that alone. But the additional touch that Renault added on made the impact of Hippolyta's death all the more chilling, and fitted in all the better with Theseus's decline afterwards. For Renault makes it clear that Theseus is meant to make the "Kingly Sacrifice" (the leading thematic element of the two books) in the battle with the Amazons - but instead, he lives and Hippolyta is the "King" who dies willingly. The King has died, but the wrong king - and the impression that I received is that Theseus's not making the "Kingly Sacrifice" of himself in the battle is what sets his doom in motion thereafter, the fact that he has, in a sense, failed his duty.

The other element that particularly stood out to me - and again, struck me as having an effectively chilling touch to it - was the manner of Hippolytus's death, with Theseus for once abusing his gift from Poseidon to predict earthquakes and turning his prediction into a curse - leading to his permanent loss of the ability thereafter.

At any rate, I'm glad that you mentioned and recommended it to the folks here; I certainly was glad to read both books.

Jim R. writes...

In one the first series episodes, (i forgot the name), where Xanatos donated the eye of Oden and then had it stolen again for himself, there in the museum scene there was night watchman who was walking down a corridor, and he stopped to look at a painting. He said "Yeh, you and me both, pal." Was that painting any famous one in particular? I almost thought it looked like Edward Munch's "Scream" but then I thought why would the night watchmen associate what he was feeling with "Scream"(not the movie)?

Todd Jensen writes...

A couple of "Future Tense" questions:

1. What inspired you to do the "Future Tense" story (aside from the fact that it provided an effective motivation for Goliath to get rid of the Phoenix Gate)?

2. Were there any particular "dystopia/bleak future" stories that had a noticeable influence upon this episode? If so, which ones? (Well, actually, I noted that you mentioned an "X-Men" story about Sentinels in the future as one of the influences).

Laura 'ad_astra' Ackerman writes...

I've been meaning to post this for a while.. well a month or so-

On Friday, November 17, 2000 05:54:50 PM Revel writes...

"Regarding your "Vows" ramble

I think More's the pitty is kind of like Ignorance is bliss. You've just heard it so many times no one knows who originally said it. (my opinion of course) "

- I don't have my worn out favorit poetry collection with me, (where did I put that this I have been desperately searching for it for a year now …!) But I believe your example comes from a Thomas Gray poem entitled either, "Elegy in a Churchyard" or "Ode Upon Distant Prospects at Eton (or was that Oxford? Or Canbridge)" I might be mangeling any part of it. It is the last line of the poem, "In a place where ignorance is bliss, 'tis folly to be wise."

Revenge of the English major:)

Todd Jensen writes...

This is a related comment to the Mystic shop in London question that I asked a bit ago (perhaps assisted by the fact that I was watching a PBS documentary on Napoleon earlier today). Napoleon once made a famous dismissal of the English as a "nation of shopkeepers" (presumably before those same "shopkeepers" defeated his fleet at Trafalgar and his army at Waterloo). In light of this remark of his, I find it rather amusing that the gargoyles in England are shopkeepers as well as the humans. I don't know if that quote of his ever came to anybody's thought when you were working on "M.I.A.", but I thought that you might be interested.