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So I know you've answered this a number of times over the years, but rather than I asking the nth time, I've spent a while thinking about the "how".
So Macbeth and Demona cannot die but by their own hand and although there are situations that seem like they could die by another's (beheading, smashed stone, etc), these situations cannot happen because of the spell the Wierd Sisters placed on them. It protects them from assured fatal injuries that normally would kill mortals (again beheading, smashed stone, etc). The spell basically would manipulate events to ensure that Macbeth and Demona would always get out of such a situation (Macbeth getting caught in the French Revolution and is scheduled to be beheaded but some mishap with the dungeon keys delays it, buying him time to escape or Demona is forced to roost elsewhere instead of her normal spot because of some freak storm preventing her in getting back, thus sparing her from being smashed by the Hunters one morning).
They would have uncanny luck in avoiding death situations that would otherwise be assured.
I guess you're basically right, but I would recharacterize it. The Sisters may not have magically enforced this "manipulation," as you put it, so much as they magically predicted future events.
Rewatched "Pendragon" on DVD yesterday. A few observations from this time around.
Hudson recognizes the wind that heralds the arrival of King Arthur and Griff; I suspected that there's an interesting story behind that and how he came to know it. Most likely something that would be told in "Dark Ages".
Griff refers to Westminster Abbey as "my abbey" when initially confronting King Arthur - for me, it evoked Goliath speaking of "my castle" when confronting Elisa back in "Awakening Part Three". Evidently part of the gargoyles' territorial nature manifesting itself.
Macbeth immediately recognizes Griff as a gargoyle, though all his on-stage encounters with gargoyles up till then were with the Scottish variety. (Of course, most of the things that went on during those nine hundred years of wandering in his life, we don't know about - only his fighting at Bannockburn on the Scottish side, and taking part in the 1950 removal of the Stone of Destiny from Westminster Abbey.)
I really like the term "rookery poem" as a gargoyle counterpart to "nursery rhyme".
Someone should write a book of rookery poems...
Rewatched "Sanctuary" on DVD today. New observations.
Elisa writes Macbeth's name as "MacBeth". Not quite as serious as the infamous "Servarius" error in "The Cage", but still a bit unfortunate.
I was amused to note that Demona barely even registers Elisa's presence in the middle of her fight with Macbeth, even though Elisa's calling out to both of them - until just before Elisa shoots her. She does finally spot the detective and aim at her, but Elisa takes her down before she can do more than that. Apparently her feud with Macbeth tops even her hatred for Elisa.
I felt a sense of near-horror, though, as I noticed how Demona and Macbeth's fight was damaging the library, with several books apparently getting damaged or destroyed.
And the silhouette of a gargoyle against the moon in the newspaper photograph bears an uncanny similarity (obviously coincidental) to the Bat-Signal.
Those typos drive me nuts.
Rewatched the "Avalon" triptych on DVD today. A few new observations.
The Magus's lyre in the "flashback on Avalon" scene looks a lot like Merlin's lyre in "A Lighthouse in the Sea of Time". Obviously not the same one, but evidently both wizards share a common taste in musical instruments.
Princess Katharine and the Magus's telling Elisa "Little is known of the Sleeping King" struck me as all the more appropriate since in 995, nearly all the major works on King Arthur had yet to be written (Geoffrey of Monmouth's "History of the Kings of Britain", the oldest extant start-to-finish account of Arthur's life, wouldn't be written for over a hundred years). There were one or two, like Nennius's "Historia Brittonum", but that was about it.
A detail that I hadn't spotted before: a couple of gargoyle-like sculptures were "guarding" the bridge leading to Arthur's resting-place within the Hollow Hill.
King Arthur and Goliath have both used a mace while fighting Macbeth (Goliath did so in "Enter Macbeth") - one of a few points in common they share (others are awakening in the modern world from a long enchanted sleep, and having scheming illegitimate sons).
The Archmage's boast that he could destroy Goliath with "just a word" struck me as apt, since all the "enhanced Archmage"'s spells were one-word ones ("Vessel", "Revert", "Ice", etc.).
It's difficult not to smile at Elisa's "Souvenirs" question after Season One of "Young Justice". Fortunately, she was asking it in a lighthearted tone.
Certain elements run through my work, I suppose...
Rewatched "The Price" on DVD yesterday.
This time around, I noted the Macbeth-robot's "trophies" line, and how that continued the "hunting" imagery I'd been paying close attention to in the series during my 25th anniversary viewing. Because trophies are one of the reasons why someone would be hunting. (As far as I can tell, it's the only time that was given as a motive for hunting gargoyles - and, of course, it doesn't count, since it was all part of the misdirection tactic.)
I rewatched "High Noon" over the weekend. ("Outfoxed", as well, but I'm giving it a separate entry.)
What struck me most about this episode this time around was that it was almost a "Shakespeare villain team-up" - Macbeth (and Demona, whom you could describe as a "Lady Macbeth" analogue) team up with Iago (more accurately, a gargoyle analogue for Iago, who's only called that in the voice actor credits). I doubt that Shakespeare should have objected to that, since he'd written at least one crossover himself ("A Midsummer Night's Dream", which blends Greek mythology with English fairy-lore).
I still like the touch of Hudson and Broadway learning to read from the newspaper - poor Broadway's still finding the word "right" a challenge (cf. "The Silver Falcon"). Again, I'm going to have to look through some books on the history of the English language to find out how so many words which sound like "-ite" came to end, in written form, with "-ight". It's probably one of the biggest challenges to someone learning written English.
Broadway's excited cry, as he and Hudson enter Macbeth's library, "Look at all these books!" struck me all the more, when I thought that, to someone who'd been born (well, hatched) and grown up in the 10th century, a library that size would indeed seem miraculous. What a difference the printing press has made!
"Iago"'s cry as "Othello" and "Desdemona" recover control of Coldstone, "I am besieged!", grabbed me this time around - such a dramatic way of describing the struggle within.
And this time, I also noted Coldstone's statement that, as long as "Iago"'s trying to recover control, "no *living* gargoyle" (emphasis mine) is safe from him. It brings home, I think, his awareness that he's now an "undead gargoyle".
Glad you liked it, still, after all these years.
Rewatched "City of Stone" today (all four episodes). A few things that stood out to me this time.
Continuing the "gargoyles being called beasts" thread: the granary guards in Part One call Demona's clan "filthy beasts". Gillecomgain doesn't use the term "beast" for Demona, but does call her a creature and a monster.
(By contrast, the "breastplate gargoyle" comments about their old home, after Demona and her clan have to abandon it following Duncan's attack, "The hunting there was good" - probably one of the few occasions where gargoyles are talking about being the hunters rather than the hunted.)
Demona's clan uses nets twice in this multi-parter - once against the granary guards in Part One, once against Canmore's army in Part Four. The nets being in Parts One and Four gave a nice sense of "bookends".
A detail that I can't believe I missed before: Demona was bearing the Hunter's mask at her belt, as if a trophy, after the battle with Duncan. (The young Canmore grabs it from her during his attack upon her.)
Demona calls Bronx "my pet"; I looked up your remarks on gargoyle beasts in the archives and found that gargoyles don't see gargoyle beasts as pets, but as equals. Maybe another sign that Demona thinks far more like a human than she'd admit (or than it would be safe to tell her)?
I like the touch of the various new kings (like Macbeth and Lulach) being hailed as "High King of Scotland" - the "high king" part conveys all the more a sense of Scotland as a collection of recently-united chiefdoms (which it would have been at the time in actual history).
We tried to get a feeling for the actual history into the piece.
Rewatched "Enter Macbeth" today.
I can't help womdering what must be going through Hudson's head as he watches a Donald Duck cartoon, thoughtfully stroking his beard. The spectacle of a duck grown to human size, wearing clothes and speaking (kind of) could be an even bigger argument for not believing everything you see on television than the revelation of the Pack's true nature.
U remember in your ramble on "Enter Macbeth", your daughter spotted what looked like the Mona Lisa in Macbeth's mansion. This time around, I noticed a portrait of a man apparently in 18th century attire, who reminded me of portraits I'd seen of Bonnie Prince Charlie.
The doors to Macbeth get it both coming and going; they first get broken down when Bronx escapes, and when he returns with Goliath, they demolish a second pair of doors. (Of course, it becomes academic after the whole mansion gets burned down.)
Lexington talks about getting the clock working again; I wonder if he ever succeeded before the Canmores blew the place up.
1. Donald is a mystery to us all... ;)
2. I think Macbeth owned a lot of expensive art.
3. Yeah, so much destruction.
4. He never did.
I have some questions about Macbeth and his family:
1)Is Macbeth religious? I imagine he was a Catholic back in the eleventh century, but in the present day, is he lapsed or what?
2)How much does Mac know of what happened to his family after his "death"? I suppose he knows that Luach and Bodhe died in battle, but does he know that Grouch commited suicide?
3)If yes, did that color his suicidal behavior in the present day?
1. I'd have to do a bit of research about the church in the Eleventh Century. Macbeth did, if I'm recalling correctly, visit the Pope.
1a. Probably "what".
2. All of it.
3. That's for the audience to interpret.
1. Between 1020 and 1032, what was Macbeth's job or title? He wasn't expected to become either King of Scotland or High Steward of Moray, so what was he doing (or being trained to do) during that time?
1b. Who did he directly answer to? Who had direct control/power over him? Gillecomgain, Duncan, Maol Chalvim...?
2. What was Macbeth's in-universe relationship with his cousin Thorfinn like?
3. You've said, when asked about his religion, that Mac's omnireligious currently. Do his beliefs lean towards any religion in particular? Like Christianity, Buddhism, etc? If so, which one?
4. Does Macbeth know the details about Gruoch's death? How she died, when, etc?
Thank you. :)
1b. Whomever was king at the time.
2. No spoilers.
3. Probably still Christianity, with Pagan overtones.