Punchinello writes...

Hello.
I see you are making progress with your backlog of questions. This question is kind of an ammendment to another question of mine.

A couple of months ago I asked if your idea for Owen was influenced by an archetype I referred to as being "a supernatural charachter indentured to a human master." I made reference to djinn being bound within oak or silver. Now, I dont recall if I was thinking this at the time, but...

I had just recently viewed "Prospero's Books" by Peter Greenaway again. There is a rather disturbing scene therin, of Ariel, bound in his "cloven pine." Spitting out splinters of wood and carring on. It's all rather ghastly. I had, in the past, made the observation that Ariel could be an other example of this archetype. I think, however, that I needed the emphasis Greenaway placed on certain elements to make some connections apparent to me. Of some peripheral interest is the fact that ariel is another spirit bound in a tree, but of greater interest is the stress placed on the characters servitude to Prospero. It was not much of a stretch to *read Owen* into the character.

OF GREATER INTEREST was how easy it became to read Xanatos into Prospero. I was struck by several things in this vein. The first being the parallel between the two men's status as "mortal's" who had aquired great power through supernatural means; particularly through the service of a captive spirit. (I realize the term "captive" does not really describe Owen's situation.) Further, Xanatos' collection of supernatural artifacts (The Eye, the Grimorrim, even the Gargoyles) could be a reflection of Prospero's robes and staff. The artifacts which empower him.

I also considered (perhaps on the heels of watching an adaptation that placed such emphasis on Pospero's Books) that the Grimorrim might be a volume Xanatos "valued above his dukedom."

I wonder also if a reading of Xanatos as *the exiled duke* would be too far off. Milan is in rather close proximity to Greece. I believe you placed Petros Xanatos as a native, there. While Xanatos may not have been physically exiled from his place of birth, it could be argued that his distance from his father and their conflicted relationship could be read as a kind of exile.

Now, I realize you have your reasons for not wanting to confirm or deny ideas that you had for the show, but were not able to elaborate on before it's cancellation. I read the anecdote about the guy who thought you had stolen his idea. (Wasn't he asking about the characters from "The Tempest," actually?) At this point, however, I think you have rather concretely established that Shakespeare plays a rather prominent and consistent theme in "Gargoyles." I cant imagine that anyone would not be inclined to believe that you were going for this reading from the beginning.

Maybe I'm completely wrong about all of this, but I'm sure it will elicit some interesting commentary from you.