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Demoness writes...

1. Are there any other Oberon's Laws besides the "non-interfernce", "forking over talismens willingly", "Avalon Clan can stay" and "Goliath's Clan's immunity"?

2. If yes to above, what are a couple of those other laws?

3. Were there any placed before Oberon became King?

4. What are a couple of those?

Greg responds...

1. I'm sure there are.

2. No cheese on Saturdays. No littering.

3. No. Mab likes cheese.

4. There was something about smoke alarms in the lavatories at the Palace, but now I'm blanking.

Response recorded on September 05, 2001

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Demoness writes...

In "Future Tense" at the end of the illusion Elisa yells "No, not now!" and the illusion disappears and she becomes Puck. So my question is:

1. What was Puck referring to when he said that?

b. Was it Oberon's Law because Goliath realized that what he was experiancing was an illusion and the law dictates that Oberon's Children can not interfer in mortal lives and thus so forced the illusion to end?

c. Or was it another law that has to do with mortals willingly handing over talismens to Oberon's Children, kinda saying that if your intentions are discovered the game ends?

Greg responds...

1. That Goliath had figured him out when he was so close.

b. More or less.

c. More or less.

Response recorded on September 05, 2001

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Demoness writes...

I just watched "Heritage" and I just noticed something. I know you've said before that your colored blind and sorry to bringing up colors again...but I'm curious.

1. How come in "Heritage" Raven and Grandmother glow a blue aura when using their magic while others glow a green aura? Such as Oberon, Titania, the Wierd Sisters, and Puck.

I think Odin glowed white, Anasi-blue, Banshee-white, Anubis-black, and Lady of the Lake-blue.

2. Does this coloration have anything to do with their connections (meaning Anubis=death)?

3. Does it have to do with positions in their culture? Like warriors in the warrior caste, tricksters in the tricksters caste, royalty, servents, etc etc?

Greg responds...

If we were consistent, then sure. But I'm not sure we were.

Response recorded on September 05, 2001

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Demoness writes...

"As to Oberon's Children, you've seen one of their ancestors on the series. "- Greg W.

Who is this person you speak of that is a ancestor of Oberon's Children?

Greg responds...

No person. (Didn't I confirm the correct answer to this already?)

I realize that when you asked this question, I may not have answered it yet. But didn't you see that the question had already been asked in the queue ahead of you?

Response recorded on September 03, 2001

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Alex "Cyclonus" Bishansky writes...

I'm not sure if this was asked before or not.

In "Cloud Fathers" the Kachina Dance must have been performed many times before, how come when Peter Maza danced in it, Coyote developed this bond with him?

Greg responds...

It was 'rarely' performed even in Peter's day. But I believe Coyote developed a bond with all who danced the part of Coyote.

Response recorded on September 03, 2001

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Sapphire writes...

Dear Greg

Earlier you said that some of the fay have converted to human religions. Can you tell me the religion of the following fay

Oberon

Titiana

Puck

Coyote

Anansi

Banshee

Odin

Lady of the Lake

Nought

Pegasus

Grandmother

Raven

Anubis

Greg responds...

I don't think that's exactly what I said.

And I can't believe you haven't gotten the fact that I don't respond well to laundry lists.

Response recorded on September 01, 2001

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Lord Sloth writes...

Heya Greg
I'm just 17, and I got the tootsie rool thing right away.

Anyway, I read some more unsatisfactory responces so I'll just restate some of them.

1)For the ill met by moonlight questons you didn't answer one cause I called Angela "Angie", But why should that keep you from answering? Anyway the question again is:

2)When Goliath, Gabreil and ANGELA fall into the water being filled with lava, why isn't it too hot to survive? If you don't know, just say so.

3)And I didn't understand your answer about Oberon giving Goliath immunity to his magic. Didn't he take that away in the Gathering, or does he just temporarily set it aside when it suits him? b) Is Goliath and clan immune to his arts by the end of the Gathering?

thank you.
P.S.and, you right. I have a very dirty mind, so I'll just imagine Brooklen says what I want him to.

Greg responds...

1. Sloth. Let's start by saying I don't actually owe you an answer to anything. If I'm not in the mood, I may just try to be funny. I may fail. But I could use a bit less 'tude, dude.

2. Like here, for example.

3. He never took the immunity away, he just interpreted the edict. He never uses his magic DIRECTLY against Goliath or the clan.

b. Depends on who's doing the defining. Since it's Oberon, he was, is and will always be immune.

P.S. I've forgotten what this refers too, but maybe that's just as well.

Response recorded on September 01, 2001

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Kelly L Creighton/Kya White Sapphire writes...

Qs on Fae:

1. Is it Fay or Fae?

2. The symbol on the periodic table for iron is Fe. any connection?

3. Ive noticed (any i know youre colorblind) that whenever the fae change forms they tend to stick to their own hair color. Titania/Anastasia red. Weird Sisters. Puck/Owen blonde/white. Oberon white. Now do you attribute this to:
a. they like their own appearance, and so make their alternate form look as much like their normal self as possible OR
b. (less likely) they have restrictions on their shape shifting abilities

Greg responds...

1. It's Children of Oberon or Oberon's Children.

2. To what?

3. You're stretching things with Puck which throws off your premise. They do what they want. But they are vain, generally.

Response recorded on August 30, 2001

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Oberon writes...

If a mortal askes a Child of Oberon for assistance does Oberon's law still apply?

Greg responds...

Largely, no.

Response recorded on August 30, 2001

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Kelly L Creighton/Kya White Sapphire writes...

"As to Oberon's Children, you've seen one of their ancestors on the series. "

AHH~ THE TORTURE! come on, a hint! oh please oh please?!

Greg responds...

Will-O-the-Wisp.

Response recorded on August 15, 2001

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Todd Jensen writes...

So we've seen one of the ancestors of the fay in the series? Do you mean the Will-o-the-Wisp in "Pendragon"? (To be perfectly fair, it was Aris Katsaris who suggested the idea first, but it made sense to me).

Greg responds...

Do I want to reveal this?

Not really.

But, hey for you and Aris -- Yes.

(Keep in mind, we're talking about evolutionary ancestors. I'm not literally saying that the Wisp in Pendragon is Mab's grandfather or anything.)

Response recorded on August 15, 2001

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Vashkoda writes...

Puck said that he couldn't take the Phoenix Gate from Goliath--Goliath had to "fork it over". Is the same true for other Avalonian magical objects? I may be remembering this incorrectly, but didn't Odin physically attack Goliath and try to take back the Eye? And does this rule only apply to Children of Avalon? If so, it would explain why the Weird Sisters had to use Demona and MacBeth to steal the talismans for them (were you consciously doing this so as not to break the rule you would establish later about the Gate in "Future Tense"?)

Greg responds...

Odin may have been an exception, as the EYE could arguably belong to him.

But the general rule of non-interference prevented Puck or the Sisters from just magically or otherwise stealing anything themselves.

Response recorded on August 07, 2001

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Todd Jensen writes...

How did Raven get around Oberon's non-intervention edict when he laid Queen Florence Island waste in "Heritage"?

Greg responds...

There was pattern and precedent established. From Raven's point of view it was Natsilane who was abandoning the island. That left it in Raven's hands.

Response recorded on August 06, 2001

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Vashkoda writes...

*lol* After reading your latest batch of answers, you've reminded me why I had you write that message on the back of my Thailog card.

I'd asked you who was a changeling other than Morgana, and you answered, "Nimue". I thought only the elf child that took the baby's place was called a changeling, but I guess you're using the name both ways (which makes sense). So let me rephrase my questions and ask, "Have any changelings other than Morgana and Nimue appeared in the series? Will any appear in the spinoffs you've planned?"

It was nice seeing you again, Greg!

Greg responds...

Ever?

Response recorded on July 20, 2001

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Pyro X writes...

Greg;
The Native Peoples of NA came to NA VIA the Bering Strait some thousands of years ago.

1) When Oberon dispatched his "family" to live among mortals, did Raven make his way imediatly to Q.F.I off Canada?
2)Did Raven "take on" the persona of "The Raven" based on Native legend, or was he always "Raven"?
3) As you have said, you never know if that is Pucks true form (As the in the elvish form). Does this, as well, apply to the Other children? Was that Raven's true form?
4) Does Raven have a true form?
5) Did the "Raven" legend spring from "Raven" himself?
6) What WAS that thing Grandmother turned into??? (the thing with the weird mouth).

Thanks!

Greg responds...

Pyro,

Your initial premise is scientifically accepted. But I think many Native American Tribes disagree. It doesn't fit their legends and holy stories. For the purposes of Gargoyles, I'm not taking sides. All things are true.

1. Keep in mind that what Oberon mainly did was to banish the Children from Avalon and insist that they not interfere with mortal lives. It's not like Raven had never been among mortals up to that point.

2. He's Raven.

3. It applies to ALL the other children. Including Raven.

4. Do any of them?

5. See question 2.

6. I assume you mean Thunderbird. (She says that in the episode.)

Response recorded on July 10, 2001

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Oberon writes...

In your Gargoyles 2198 (i think that's the date) summary, you said that aliens would attack the earth.
1) If earth was destroyed, wht would happen to Avalon?
2) Doesn't Puck's protection duty allow him to use magic to save Alexander from the Space Spawn?
3) I know Oberon's pompus and all, but would he reall just sit back and watch the entire human race (as well as Puck) be destroyed (Even with Oberon's law, many fay could indirectly help)?

Greg responds...

1. Earth's not destroyed. Leastways not in 2198.
2. It would have. But it happened too fast.
3. I'm not confirming or denying that Oberon's even still alive.

Response recorded on July 10, 2001

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Anonymous writes...

Are you going to explore the stories of Ymir, Tiamat and Gaea?

Greg responds...

Eventually everything.

Response recorded on July 10, 2001

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Sloth writes...

Was the first hound of Ulster a gar-beast?

Has the Banshee/Molly seen the Wizard of Oz and did she like it?

Greg responds...

1. Yes. Unless you mean Cu Chullain himself.

2. Who wouldn't?

Response recorded on July 09, 2001

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Demoness writes...

Garg 2198

1. Will the Fae ever get involved in the resistance? (Other then Puck)

2a. What would the Fae's opinions be on Earth being conquered?

2b. Oberon's and Titania's opinions?

3. Would Titania be extremly upset, angry, 'beyond the no return type angry', or unconcerned that Alex has been...'kidnapped' by the Space-Spawn?

As you probably noticed with my previous questions, I like Oberon and Titania. :)

Greg responds...

1. Not initially, for a good reason. Everyone gets involved one way or another eventually.

2. Whaddaya think?

3. I'm not confirming or denying Titania's continued existence in 2198.

I like 'em too.

Response recorded on July 08, 2001

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Anonymous writes...

Our ancestors are apes and our distant ones are a bunch of rodents that resemble lemurs or rats. The ancestors of the gargoyles are lizards and dinosaurs. Who exactly are the ancestors of the fay? Blobs of energy or something else entirely?

Greg responds...

All primates have common ancestors. It's not quite the same thing as saying OUR ancestors are apes.

All gargates have common ancestors. Calling those common ancestors dinosaurs is only accurate in a very general sense.

As to Oberon's Children, you've seen one of their ancestors on the series.

Response recorded on July 06, 2001

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Sloth writes...

How is life for Katherne, Tom and their "eggs" now that they live in the smae castle with the world's supply of fey? I would think it might be very hectic, dangerus and "sub-ter-fuge-ic" with all the tricksters, evil banshees and gods. Do you?

Greg responds...

A famous curse goes something like: "May you live in interesting times."

Such is life in Oberon's palace.

Response recorded on July 03, 2001

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Anonymous writes...

Who is Anubis's father Todd says it's Osiris (making him a bastard), but Roger Lancelyn Green says it's Set? So who exactly is he in the Gargoyles Universe?

Greg responds...

Not going into that now. Mostly because I haven't done enough research recently to have made my decision.

Response recorded on July 02, 2001

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Anonymous writes...

Are the Children of Mab literally descended from Mab or is it a metaphor casting Mab as the ruler/parent and the fay as the kids?

Greg responds...

Metaphor. Though Oberon is literally Mab's son.

Response recorded on July 02, 2001

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Todd Jensen writes...

Do Anubis's "life-and-death" powers extend to the Third Race? That is, is he (or someone who is his avatar a la Jackal) able to age or destroy any of the fay, the way that he can to humans and gargoyles?

Greg responds...

Aging the Children is an oxymoron. Killing them is something else again.

Response recorded on July 02, 2001

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Punchinello writes...

Hello Mr. Weisman.

I don't come here often, but occasionally I'm struck by the urge to quiz you on something. I was browsing the questions you're fielding, and I was struck again by something I notice every time I visit this page. There seems to be some preoccupation here with "the mind of the other." I noticed another poster make reference to your interest in it (although I cannot find any record of your having initiated the discussion).

While the series was still active I saw you invoke this theme frequently whenever you emphasized the cultural shock that the gargoyles experienced in modern America, and I appreciated the fact that you treated our linguistic tendencies to "name everything" as a curious human social construction. It helped to push the idea that these creatures were _not_ human and that we could not understand their natures or their motivations from within the context of human sensibilities. I see there is some similar talk here of the fay, and the notion that their essential nature might be something that is sufficiently far removed from humans so as to be outside our understanding. All of this puts me in mind of the anthropomorphic problem that the SETI administration outlined for dealing with the idea of extraterrestrial intelligence's. Human beings have a tendency to ascribe human values to non human species, and beyond that have considerable difficulty in contextualizing "the mind of the other" without unconsciously resorting to the context of human sensibilities.

Which brings me to the reason for this post; because being a student of the sciences (and probably less attached to my humanity than most people), I have found reason to be extremely critical of some of the aspects of the way the anthropomorphic problem is treated within the natural sciences as it applies to non-human animals. Generally speaking, my problem is that some of the more archaic ethical distinctions that are made between humans and other animals have their foundation in the premise that the ascription of certain mental capacities ( reflection, emotion, etc.) are the ascription of _uniquely human_ qualities. The fact that this premise, itself, is socially constructed rather than informed by data, seems to be lost on at least most _social_ scientists. What is troubling me is that I have begun to observe this kind of thinking migrate into the popular domain through science fiction. I don't really follow sci fi, but I've seen star trek, and I have had occasion to see the half-dozen or so other popular sci fi programs that one can find on television. I see a trend wherein the heroes casual disintegration of a planet is commonly justified with the hazily defined and indistinct ethics of "It did not harbor any sentient life."

This trend is scaring the hell out of me; because the expression "sentient" is not really used within the scientific community, so it does not have any agreed upon definition attached to it and there is no objective data informing the idea of it. The word seems to have infiltrated popular culture, however, where it finds frequent expression. That's what's bothering me. I see a lot of the same hazy ethical reasoning on this board. A number of messages expressing the confusion that humans in your story were subject to when they "mistook the gargoyles for animals rather than sentient beings" and in doing so, justified a campaign to exterminate them.

I would hope that a reasonable group of people would be given pause by the almost casual disregard for life that is being demonstrated with the prioritization of one life over another based upon the presence or non-presence of this seemingly magical endowment. Because if I am reading the intentions of the contributors to this board accurately, then it would appear their position is that if the occupants of that clock tower had been a group of stray dogs or a family of polar bears, then annihilating them with a wire guided missile would have been perfectly reasonable. "It's all right. It didn't harbor any sentient life." I would encourage the fans that come to this site to give some thought to what it is they mean by "sentience." What is the content of this sentience? If it entails that a creature can react to it's environment, anticipate, reflect and emote, then it should be pointed out that what available data exists indicates that this capacity is only about as exclusive a domain as most land based vertebrates.

I guess they shouldn't have disintegrated that planet after all. I hope to encourage others to give this issue the thought that it requires. I am also hoping to elicit some commentary from you, on the matter of how you perceive "the mind of the other." What mental distinctions do you draw between humans and gargates or faeries. I would be interested in hearing you address the notion.

Punchinello

Greg responds...

Thank you for writing. It certainly gets me thinking.

I'm probably as guilty as anyone of overusing, or rather overbilling the issue of "sentience". I think the concept has its uses. But it's probably used as a crutch too often.

Certainly, I don't want to see a family of polar bears, anthropomorphic or otherwise, blown up by a guided missile.

I don't much like the idea of destroying planets. In science fiction or otherwise.

As to this "mind of the other" concept...

Well for starters, I don't believe I did initiate the discussion of it -- unless you're including my constant admonishments to posters here that they are thinking like a human.

The previous post by Demoness and my response are a perfect example. She thinks Oberon is out of line. But she's thinking like a human, and a biased one at that. (I don't mean to pick on you, Demoness.) Oberon has a valid point of view. We may not like it, but it seems justifiable to me.

But the question of the mind of the other, was posted here initially by someone else. ( I can't remember who it was at this moment. ) I only just answered it in the last few days. Since you posted YOUR question, hopefully you've seen my response to that one.

And to reiterate, my response was that I'm still (in our universe) interested in the mind of US. Not the OTHER. But one way to explore that is to put ourselves in the shoes of the OTHER. Finding and describing and bringing the OTHER to life, whether as a Gargoyle or as a Child of Oberon, is for me an exercise in EXTRAPOLATION.

For example: If I was me, BUT I turned to stone every day AND I aged at half the rate I currently do PLUS most of my species had been exterminated 1000 years ago, ETC. -- then WHAT WOULD I BE LIKE?

For me, it's less about investing in species then in individual characters. Each with his or her own UNIQUE LIST of "extrapalatory parameters" (I just made that phrase up.)

It's really no different with a character like Elisa. After all, I'm a white Jewish male from California who has spent his entire adult life working in fiction. Elisa is an African-American/Native-American female from New York who's spent her adult life fighting crime. To understand her, I need to extrapolate.

However, in order to understand individuals of another species, I need to know more about that species. I need to envision the parameters that I will use to fully create their characters. So I've done that. In many ways, to me, gargoyle culture represent a kind of ideal. Not perfection, which doesn't personally interest me. But an ideal. Purpose. Loyalty. Oneness with the world they live in. Etc. I've borrowed things that I admired from multiple cultures and from my imagination, and I've tried to weave it into a coherent whole that fits the biology that I assigned them. These biological limits also create parameters for extrapolating character. Yes, the turning to stone thing. But also the group egg laying on a twenty year cycle. This naturally leads into the group child rearing thing. One is biological. One is cultural. But they are linked by extrapolation.

[Or... and I know this sounds silly but... perhaps they are linked by truth. By the fact that they exist in the Gargoyle Universe. As I've said many times before, sometimes this show flowed so well and easily, that it just seemed like I was tapping into something that existed. (But that's got nothing to do with this discussion, so let's ignore it.)]

And yet, from my point of view, all this is used to further illustrate the human condition. I don't think Oberon does or should think like us. But don't we all know a couple people with a little Oberon in them.

Keith David has said, as recently as seven days ago, that when he grows up he hopes to be like Goliath. And I personally think, that flawed as he is, Goliath is a wonderful role model. So we, as humans, can learn from Gargoyles. And we, as humans, can learn from Margot Yale as well. Maybe as a negative example. Maybe as something more down the road.

Ending Hunter's Moon with Jon Canmore becoming the human equivalent of Demona, was not an accident. They arrived at that point in two very different ways -- each, I hope, well informed by his or her species. (Or well extrapolated.) Nevertheless, the similarities between them are obvious and represent a "lesson" for us all.

All that stuff interests me MUCH, MUCH more than the exercise of creating something fully OTHER, just for the sake of achieving that.

Someday that may not be true. Aliens could land in Washington D.C. tomorrow and then comprehending the OTHER for the sake of understanding the OTHER will become a BIG priority fast. But for the time being, the human race is effectively alone in the universe. And before the aliens land, I'd like us all to get to know ourselves MUCH, MUCH better. In that sense, an Oberon, a Goliath, a Nokkar, are all just tools to that end.

The concept of sentience, comes in again, as I said, as a crutch. A convenient distinction between Bronx and Goliath, for example. Let's say you're from Russia. You don't speak English, and Goliath doesn't speak Russian. Still you have a hope that one or both of you may learn to speak the other's language. Dialogue is possible.

Bronx isn't ever going to speak Russian or English. That's the distinction. For what it's worth. In a moral sense, I'd say it's not worth MUCH at all. In a PRAGMATIC sense, we're not being honest if we don't admit it MEANS a lot.

Now. I don't think sentience is a WALL. Koko the gorilla can communicate in sign language. And I've got to say, I'm not sure that whales and dolphins aren't squealing complex philosophical discussions every day of the week. (Which is confusing because Dolphins have an eight day week, and whales have a thirty-seven day week. But what are you going to do?)

But even including a Bronx or a Cagney has value in the show. How do we respond to them. How do they respond to us? It's fun to do "The Hound of Ulster" and try to understand how an "animal" responds to various stimuli. It's still extrapolation. Now, with Bronx, I can cheat. I can keep him a beast and anthropomorphize him to my heart's content, because that species doesn't truly exist. I can make him as intelligent as I want. My goal there is to simply be consistent. Bronx can't start responding like Scooby Doo one day. You get the idea.

It's still about us understanding us and our place in the world. If in my own small way, I'm helping to open minds, helping to pave a bit of a way for when the aliens DO LAND, then great. But first and foremost, I'm asking us to KNOW OURSELVES.

Anyway, I feel like I'm starting to get repetitive. But this whole thread intrigues me. Feel free to post again with a follow-up. And everyone's welcome to join in.

Response recorded on July 02, 2001

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Demoness writes...

1a. Do the Fae tap into Earth's Magic?

1b. If yes, lets say a Fae somehow finds himself on Mars, would he be weaker then normal or completely powerless, or not effected at all?

2. How come Oberon could throw Xanatos magically when his magic is powerless against iron? (The Gathering pt 2)

3. In your opinion, who would win in a fair battle, Q or Oberon?

4. When did the Mab/Oberon war happen? Could you please give me an estimated date like c. 1000 BC-500 BC.

Greg responds...

1a. Sometimes.

1b. I'm not big on hypotheticals.

2. He grabbed his head.

3. I have no interest in this question.

4. It is forbidden.

Response recorded on July 01, 2001

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Todd Jensen writes...

Sorry for asking another "Roswell Conspiracies"-related question, but:

You've indicated in past responses that your original plans for the series included its female lead being a banshee whom you were going to name Siobhan. When you came up with Siobhan, were you planning to use her as an at least partial "cannibalization" of the plans that you'd had for the Banshee/Molly in "Gargoyles"?

Greg responds...

No. I developed Roswell Conspiracies, but I didn't create it. The basic concept was handed to me.

The idea on that show, at least when I was working on it, was that all those magical creatures like Yeti and werewolves and vampires and Shee, etc. did exist. But that they were various alien races from other planets.

Siobhan was native to Earth, in the sense that she was born here. But she wasn't human.

By the way, I offered up a copy of my pilot script to Roswell at the G2001 charity auction. I'm curious who bought it, what they paid for it and what they think of it? Please post and let me know.

Response recorded on July 01, 2001

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Anonymous writes...

You said that the Olympian/Titan conflict and the Frost giants/Aesir existed, but what about the conflict between Tiamat and Marduk did it exist in some form?

Greg responds...

Yes.

Response recorded on June 30, 2001

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Todd Jensen writes...

You mentioned once that you somewhat regretted calling the fay in "Gargoyles" "Oberon's Children", because that led some of the audience to get the wrong impression, and believe that the fay were Oberon's biological offspring. Actually, I was recently watching my tape of "Heritage", and noted a strong piece of evidence for Oberon not being the biological father of them (or at least not all of them). In the episode, Raven describes Grandmother as his cousin. That would certainly indicate that they are not biological siblings and therefore do not share a common father in that sense. So the series does have something to make it clear (for the observant) that the faeries aren't Oberon's children in that sense. I just thought that you'd like to know.

Greg responds...

Yeah, thanks. I'm aware of it.

But it still doesn't change the fact that when you first hear the phrase, it's a touch misleading.

But so is fae or fay. It doesn't adequately cover the concept as far as I'm concerned.

Response recorded on June 30, 2001

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Anonymous writes...

Who were the giants, centaur and winged horse that we saw in Gathering? Would they be featured in future stories?

Greg responds...

Eventually.

Response recorded on June 30, 2001

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Oberon writes...

Are any of the races stronger than any others?
It seems the Children of Oberon are much more powerful than humans or gargoyles. But, for some reason, i always thought that with all strengths and weaknesses added up, the races were pretty much equal.
Is this at all true?

Greg responds...

I'm not sure what you mean by strength. And in any case, I'm not big on quantifying this sort of thing.

Response recorded on June 30, 2001

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Oberon writes...

*I meant traits not trip in my last question

Greg responds...

Okay...

I still don't understand.

Response recorded on June 30, 2001

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Oberon writes...

1) Do any of the three races hace any personality trip that they lean towards?
2) If so, what are they?

Greg responds...

I don't understand this question.

Response recorded on June 30, 2001

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Anonymous writes...

Is the god of Judaism, Christianity and Islam a fay in the gargoyles universe?

Greg responds...

If I'm interpreting your question correctly, no.

But to be honest, I personally don't see GOD that way, so your questions is almost impossible to answer in the form you've stated it.

Response recorded on June 30, 2001

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Anonymous writes...

Were there any matings between Gargoyles and fay? If there was did they inspire any monster legends?

Greg responds...

It seems unlikely that there was NEVER a mating between gargoyle and fay.

Response recorded on June 29, 2001

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Rob Irwin writes...

Man, they just keep coming!
The new Olimpiens, I get the felling that they are not a group of Oberon's children, yet they all seem to differn't to be of one race. Are they a group of many differn't races living together to help ech other, there seemed to be only one of each kind (ie. centaur, winged guy, fire dude).

OK, that will be the last one for awhile I think, at least till my others get answered

Greg responds...

It's not like you saw every New Olympian on the island. Talos is a robot. He's a citizen. There are Gargoyle New Olympian citizens as well.

But most are a single hybrid race descended from the mingling of Oberon's Children with various mortals. They are almost all compatible enough to breed with each other.

Response recorded on June 29, 2001

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Laura 'ad astra' Ackerman writes...

Another try at sending this out-

I just typed up a particularly long question that didn't post and got lost, and I was foolish not to copy it somewhere before hitting submit. I apologize if it turns up later and this becomes a double post, and also if I can't get rid of the autoformating in Word and it looks a little screwy. After losing that long a question I am not taking a chance working directly into the web page.

It has been a long time since I posted a question... of course it has been a long time since I have been caught up with your answers. After reading all of the new responses, particularly those dealing with Oberon and Titania, a question has come to mind. [Actually two, but how many new ways can you ask, "What did Titania whisper to Fox?"? That question should almost have its own section.] The short form of the question is this: Just how different are Oberon's hildren from humans? I am not referring to physical or magical characteristics, but rather do they think in a quantifiably different way than do humans?

The long version of the questions comes after the long digression:

A while back a friend practically shoved an anthology into my hands and insisted I read a particular article. I believe it was called, "Hamlet in the Bush". The gist of it was that a young anthropologist found herself with an indigenous culture for a long boring stretch. [She had thought the off season would be a wonderful time to get to observe their culture. Had she asked them they would have told her the off season is the off season because the weather is so miserable that they cannot even visit the next village. They spend the time drink the local equivalent to bear waiting for it to pass.]

Before leaving she had had an argument with a friend. She argued that at base all humans are the same and once you do some explaining to take care of cultural differences, a great work of literature would be recognized as such by all people. The example that was bandied about was Hamlet, so he gave her a copy as a going away present.

With nothing else to do she sat in her tent and read it over and over until the locals asked her what on Earth she was doing. They were a non-literate culture and to them reading papers meant reading boring legal documents. Even a white person could not be so daft as to spend weeks doing so. She seized upon it an opportunity to test her theory and they, being a story telling culture, were happy to oblige.

She immediately ran into two problems:
-1-They didn't have a concept of "ghost". Zombie, yes. Evil spirit in false guise, yes. But the idea of a dead person's spirit hanging around this world was simply ludicrous to them.
-2-They thought Claudius was a great guy. He acted as an exemplary uncle and brother-in-law, although he waited a bit long in taking care of his brother's household. [Three whole months! And with only one wife to tend the fields!]

In the end they loved the story (with their corrections) and thought she was on her way being a great storyteller, (being female aside). They also told her to be sure to tell her elders that they had been good hosts and had corrected her misremembering lest she continue in error.

I think her premise held, but she hadn't realized how far cultural difference went. The more complex the story, the more it was tied to its own cultural assumptions and the harder it is to explain to another culture.

Back to Gargoyles-

In Gargoyles the basic emotions seem pretty much universal. Gargoyles, humans, New Olympians, and even Nokar and Matrix as far as we have seen them, display them. Love, hate, curiosity and fear, as well as slightly more complex emotions of protection and loneliness are clearly expressed and are more easily understood than some lost cultures of our own ancestors. Are Oberon's Children fundamentally different, or if we can imagine long enough the effects of great power and incredibly long lives we can empathize without too much brain-sprain?

There are great works of speculative fiction that try to understand the mind of The Other. Zelazny had a whole series of stories of robots worshiping and trying to understand the long last human race. I recently read a great book called "Exogesis" (a post-modern Prometheius) by Astro Teller dealing with how a newly emerged AI might think and how humanity might respond. If I would list every book I could think of on the topic I will never stop typing and will eventually have feel the urge to start listing plays and movies as well, (and probably have to deal with Frankenstein, and I am not fond of the book. It is hard to like a book when you hate the main character. Perhaps the movies were right to make the monster the lead character. :).

It all boils down to this: Are the Children of Oberon "the Other", or something very much like ourselves?

Boy this is long! sorry.

Greg responds...

Don't apologize. It's fascinating.

Boiling it down...

YOU WROTE:

Are Oberon's Children fundamentally different, or if we can imagine long enough the effects of great power and incredibly long lives we can empathize without too much brain-sprain?

I'd have to say the latter. Great power. Little or no responsibility. Long lives. Being able to look however you feel at a given moment. You add these things up and they may seem other for awhile. But fundamentally, it's about extrapolation on our human emotions.

Because fundamentally, as a writer, what else can I do? Maybe someone else has the talent, ability, INTEREST in truly creating the OTHER. But not me. I'm interested in US. Gargoyles, humans, Oberon's Children. Toss in the New Olympians, Nokkar, the Space-Spawn, the Lost Race, etc. I'm fundamentally interested in figuring out what makes us real world humans tick. Or boil it down further, and I'm fundamentally interested in figuring out what the hell makes ME tick. All the characters in the Gargverse are just there as an alternative to me being in therapy, I guess.

Does that make sense?

Response recorded on June 29, 2001

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puck<40> writes...

A question I asked earlier dealing with Oberon's Law of non interferance...
"3. If they are magically restricted, how much of a strain does that put on Oberon himself?

3. None, anymore. It's a done deal. "

so.......
1. Does this mean something is in place that could be taken down to remove the law?
2. Is Oberon bound to it just as strictly as his "children"?
3. Trying to understand this in full. I *think* I have it now. hee hee. So..... A fae cannot physically or magically *break* the law in any circumstances. Even Oberon himself. If they tried, nothing would happen since its a restriction on themselves. But if they can justify it in there minds, it provides a back door, hence the possibility. Meaning it might come easier to *some* fae than others... hence like ones who can twist meanings of ones words like no tomorrow. But the restriction is a more of a physically mental one (oxymoron 9.9;) to if they can't justify it, they can't do it. That about right?
4) Do some things take priorty over others? A for instance, Puck changes *all* the humans into gargoyles and vice versa. I can only come up with two reasons, being bound by iron and commanded to do it takes priority. Or since the humans and gargoyles never noticed the changes themselves, it didn't interefere with there lives. o.O Kinda curious. ^.^
5. a)Mab. would she be considering among the "first generation" of fae? b)Would Oberon be of second generation? c) Would Puck be Third?
6. And just a comment. ^.^ I like how you don't quantify power, because it comes in so many different forms. For instance, Oberon was magically weaker than Mab, but in terms of "power", he defeated her. anyways, just a comment.

Greg responds...

1. Huh?

2. Yes. But he's also the interpreter of his own edict. So if he can find a mental loophole, it exists. In one sense, that's true for all of them. The difference is that if Oberon later disagrees, then the transgressor may be in trouble. So everyone else has to be more careful than Oberon himself.

3. Yes. Exactly. More or less.

4. Both, I guess. He's trying to obey the law, I suppose. Mostly, he's trying to stick it to Demona for imprisoning him. He's more or less off the hook as he's Demona's slave. Oberon's more likely to punish her than him.

5abc. More or less. I'm not going to stratify things at this point.

6. YES!! Exactly.

Response recorded on June 28, 2001

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Anonymous writes...

What is the birthrate for Oberon's children?
What is the birthrate for Nokkar's race?
What is the birthrate for the Space-spawn?
What is the birthrate for the third race involved in the galactic war?
What was the birthrate for the lost race?

Greg responds...

At this time, I have not set any of these things in stone. INTENTIONALLY.

Response recorded on June 28, 2001

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LSZ writes...

since you weren't sure the last time I asked this question, was there any ruler of the Third Race before Mab?

Greg responds...

I have no plans for one at this time.

Response recorded on June 28, 2001

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Vashkoda writes...

Fey magic and metals: I've noticed that most of the magical items forged by fey magic (the Eye, the Gate, and Puck's flute) are made of gold. Iron, of course, seems to have a disruptive effect on fey magic. Is there a particular reason why the fey chose to forge their talismans out of gold and not some other metal (except iron, obviously).

Greg responds...

It's shiny.

Response recorded on June 27, 2001

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Duncan Devlin writes...

WQhen Oberon's children spent the millenium among the humans, how did those who took human form avoid the "...cannot directly interfere in human affairs" ruling.
By marrying Halcyon Renard, Titania severely altered his life, and anyone who gets married will need records, which will cause some form of interference.
In fact, what constitutes inteterferance, since Banshee had been screwing around with the locals for years (if I remember correctly).

Greg responds...

What they feel they can get away with, generally.

Take your Titania example. Oberon ORDERED her (and the others) to learn about mortals. Taking a mortal form (and artificially producing whatever necessary records are required) was fulfilling that order. She could justify marrying Halcyon as part of her "course work". Etc.

Response recorded on June 27, 2001

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Anonymous writes...

Why are the fay the youngest race? In almost all mythologies the gods/fay are the first to appear?

Greg responds...

That's what they'd like us to think.

As to the why... Just is.

Response recorded on June 27, 2001

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Anonymous writes...

How big of a story arc would Queen Mab get?
Would it be bigger than that of the archmage story?
How many episodes did you plan for it?
What others characters were to appear besides our regulars
and Oberon and Titania?

Greg responds...

This wasn't planned out in detail while the series was still in production, so I didn't sit down and say this is a Five parter or anything like that. It's a big story that we would have built to, if that helps.

Response recorded on June 27, 2001

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Jim R. writes...

(Laughing at Sapphire's comment to matt.) Well, buddy, it looks like you and I both get ourselves in deep water sometimes...Let the Almighty and Honorable Greg Weisman be the judge, for this is his courtroom. (Laughs)

Anyways...(turning to Greg)

Do members of the Third Race exist outside of Earth? Because, we all know that from what Broadway said, there are three Earth races: Humans, Gargoyles, and Oberon's children. But....
Should your Space Spawn series go through...there would undoubtedly be a fourth race, maybe not Earth-originated, but yet another race. So eventually that leads me to believe that could there be be other races in the universe that exist like Oberon's children?

I've always sort thought of Oberon's children like the "Q" on Star Trek...And the Space Spawn spinoff sort of clashes two worlds together, as if Babylon 5 and Hercules got together, if you know what I mean...

Greg responds...

I don't think I do know what you mean.

If you're asking if there are other magic-based races out there in the cosmos, then I'd be a fool to say NO absolutely. Big cosmos, you see. But if you're asking if those races are directly related to Oberon's Children, then the answer is no.

Response recorded on June 27, 2001

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Anonymous writes...

You said that the ancestors of the New Olympians were the Olympians. Are these Olympians the gods who sat on Mount Olympus or are these Olympians something else entirely?

Greg responds...

The ancestors were the "gods and monsters" of legend. Many of whom were known as the Olympian Gods of Ancient Greek and Roman mythology.

Most of them were of the Children.

Response recorded on June 27, 2001

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Anonymous writes...

Why did you go for the more villainous portrayal of Raven and the more heroic portrayal of Coyote? In most legends Raven is seen as benevolent and brings humans food while Coyote is seen as more an Anasi type trickster.

Greg responds...

I've read all sorts of versions of EVERY trickster, including the three you mention.

Story largely dictated our choices, I guess. But it wasn't cavalier. And we had further plans for all four Tricksters (including Puck, of course).

Given enough episodes, I think you would have seen more rounded portrayals.

Response recorded on June 21, 2001

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Anonymous writes...

Who are Morgana"s biological parents?
Who are the Green Knight's biological parents?

Greg responds...

Not saying on the former. Don't know on the latter.

Response recorded on June 21, 2001

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matt writes...

its funny that Oberon says the children must live among mortals, but not interfere with them because that really isn't possible, you can't observe or live among any people without changing them, its a scientific law. there are many examples of this in the real world, and many other examples in the Gargoyles Universe... obviously Oberon has to expect some Fae/Mortal interaction, and hence interference... Xanatos/Puck, Renaud/Titania, Wierd Sisters/D and M, etc. etc.

Greg responds...

I think Oberon would think you are nit-picking. Everyone understood the gist of what he had procalimed. Don't actively use your magic to alter the course of human events.

Response recorded on May 30, 2001

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Anonymous writes...

Was the resemblance between Nought and Ghede of voodoo mythology intentional? I mean both of these guys have virtually the same costume top hat and all.

Greg responds...

Most likely it was a conincidence.

Response recorded on May 08, 2001


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